Garuda Panchami
From the Bhakti List Archives
• July 27, 1998
Dear Bhaktas, I wish to share a few thoughts on Periya Tiruvadi for the occassion of Garuda Panchami. Garuda is commonly referred to as Pakshiraja, Vainateya, Suparna, Garuthman, Periya Tiruvadi, Vinatasuta, Vishnuvahana, Nagantaka and Kashyapeya. Last year, I covered the Vaibhavam of Garuda in a series of posts. One of the questions that came up at that time was the reason for the names Periya Tiruvadi and Siriya Tiruvadi. Garuda is engaged in eternal service to Lord Narayana at Sri Vaikuntam, whereas Hanuman performed exalted Kaimkaryam for Lord Rama only in the Vibhava Avataram of Rama. As a result, of his SharaNagati to Lord Narayana (Narayana Sayujyam), Garuda enjoys the benefit of Sameepyam (constantly being beside the Lord), SarUpyam (Shuddha Satvam) and SalOkyam (residence in Vishnu Lokam). Garuda serves as the eternal chariot of Bhagavan Vishnu. Therefore, this confers upon him the status of "Perumai mikka Stithi" (that which is worthy of great praise). Consequently, Garuda received the name Periya Tiruvadi as against the comparitively smaller role played by Hanuman as the Vahana for Lord Rama. Hence, Hanuman received the title Siriya Tiruvadi. Garuda is eulogized by Swami Desikan as Veda Swaroopi. Lord Narayana, the Veda Purushan, is seated on Garuda, who is in the form of Vedam. Sthoman is the Sama Vedic passage dealing with Sama. This Sthoman is the Atma of Garuda. The eyes of Garuda denote the Gayatri Saman. Note: It is recommended that the Ashtakshara Mantram be recited upon completing the recitation of the sacred Gayatri Mantram. This is indicative of the fact that the powerful Gayatri Mantram leads one to the path of Lord Narayana. In a similar fashion, it is pointed out that worship offered to Garuda confers the boon of AdhyAtma Vidya (realization of Lord Narayana). A case in point is the Anugraham of Bhagavan Hayagriva to Swami Desikan upon receiving Upadesham from Garuda. Garuda's head denotes the Trivruth Saman. His name is verily the Yajur Vedam. Garuda's limbs (hands and feet) denote the Gayatri Chandas. Garuda's body is the Vamadevya Saman. Of his wings, one forms the Bruhat Saman and the other forms the Radantara Saman. Thus various parts of Garuda's body denote the Vedas. The Vedas exemplify Dharma and Garuda embodies the Vedas. Therefore, Dharma Swaroopi Garuda paves way for all victories. It is interesting to note that Lord Narayana always has the banner of Garuda. Garuda has never been vanquished. Consequently, Lord Narayana too is ever victorious. Among the Vyuha Murthis, Garuda is Sankarshana. Among the six auspicious qualities (JnAna, Bala, Aishwarya, Shakti, Tejas and Vatsalya) associated with Lord Narayana, Sankarshana denotes JnAna and Bala. Garuda rules over the five forms of Vayu (Garuthman Marut PanchakAdIsha SatyAdimUrthE), i.e., PrAna, Apana, Samana, Udanan and Vyana. Garuda controls these five types of Vayus and is thus regarded as the life-giving source of one's body. Recitation of the Garuda Mantram confers the benefits of victory in arguments and debates, destruction of enemies, petrification of opponents, unmitigated eloquence of speech and happiness. Lord Narayana takes the form of four Vyuha Murthis, i.e. Vasudeva, Pradyumna, Aniruddha and Sankarshana. Similarly Garuda's body is made up of four colours. His face is black, his arms are red in colour (vermillon), his thighs are white like the Sun and his feet are of the HiraNya VarNa (yellow like gold). Among the birds, Garuda is Indra. Garuda Drushti and Garuda Dvani are extremely auspicious. These shall be discussed in the next post on this subject. Everything correctly stated is entirely due to the grace of my Acharyan, H.H. Srimad Andavan Swamigal of Srimad Paundarikapuram Ashramam and my mentor, H.H. Sri Rangapriya Mahdesikan Swami. All errors and shortcomings are mine alone. Namo Narayana, Muralidhar Rangaswamy ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
- Next message: Sadagopan: "Re: Varaha Puranam : part 3"
- Previous message: Vivek Anand Ganesan: "The Various meanings of Kodai."
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]