Poonal/Guru Nanak
From the Bhakti List Archives
• July 19, 1995
RS quoted >Guru Nanak satirized the thread of the dvija >as an outward show, empty of meaning, when the >real thread is the thread of bhakti etc. This brings an issue, what exactly is the symbolism behind the thread? By the way Upakarmam for Yajur vedis and probably Rigvedis is on Agust 10 this year. Probably, this is a god time to chat about this subject. What I have been told is that the thread (Poonal), which is made of three closed strands that eminate and merge in a knot termed Brahma Granthi represent our three obligations: Deva Runam(Obligation to God) : Have a spirit of service to fellowmen Rishi Runam(Obligation to Rishis/Acharyas/learned/teacher) : Study the works of Purvacharyas and Pitre Runam(Obligation to parents). : To become a parent , ie., raise at least one progeny. A Brahmacharin wears one poonal. Grihasta, wears an additional set of poonal on behalf of wife. A third set is woren by some in place of Uttiriyam. I have also heard that the three strands stand for Kaya, Vacha and Manasa servitude to God. In the earlier time both men and women of all varnas used to ware poonal. Later only men and then only those belonging to the upper castes. Nowadays few castes apart from brahmins ware poonal. This is also rapidly diminishing. I don't think poonal is a representation of Bhakti or prapatti. If that was true, then Srivaishnavas would not have to undergo Prapatti, poonal alone will do. Poonal, which starts Brahmacharya is recommended prior to Vedadhyanam. Looks like Guru Nanak was mixing up the issue OR he was implying that Vedadhyanam is unnecessary OR he was rebelling against the traditional heirarchy of the Brahmins in general. Also he perhaps did not understand the true meaning of poonal. It is in the human nature to redicule what we donn't know or care to understand. For a long time I had little respect for the Tamil works of our Alzhwars and Acharyas because of my poor knowledge of Tamill and my love for Sanskrit (not that I know Sanskrit well)! -K. Sreekrishna
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