Re: Adisesha /LakshnaNa /Ramanuja
From the Bhakti List Archives
• July 18, 1995
In this discussion, Mani wrote: "The earliest biographies, though, do not mention Ramanuja as an incarnation of anyone. Neither Vedanta Desika nor Manavaala Maamunigal mention the Adisesha = Ramanuja equation in their poems in praise of Ramanuja, so it is likely that this story gained currency only later." to which KS replied: "According Guruparapara prabhavam, (written by piLLaan ar the time of Ramanuja's death), Peria thimulalai nambi, uncle of Ramanuja is the one who names the child as Ramanuja, Lakshmana, Ilyaazhvaar etc. all after Adisesha. Lakshmana is also considered incarnation of Adisesha in Ramavataram. So the idea is much older, even though Vedanta Desikar does not mention it." -- I am not certain of that. I haven't read the Guruparampara prabhavam but if that really mentions this, I am sure both manavaaLa maamuni as well as dEsikar would have elaborated on this. Patricia Y. Mumme speculates in her book, "The Srivaisnava Theological Dispute: Manavalamamuni and Vedanta Desika", that the above theory must have became popular after the period of Manavala Mamuni, as late as the middle of the 17th century, when the then/vada kalai split occured. Works were written to show Manavala Mamuni as an avatar of Adisesha and to make Manavala Mamuni, the "rightful" heir to Sri Ramanuja, Ramanuja was also talked of as an avatar of Adisesha. The theory does sound believable. It seems to me that rather than understanding and following Sri Ramanuja's principles, his "followers" are more interested in making him an incarnation of x or y, make a statue out of him and pour milk and honey on that statue. So, whose incarnation is Desikar? --badri -------------------------------------------------- S.Badrinarayanan Graduate Student Department of Mechanical and Aerospace Engineering Cornell University --------------------------------------------------
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