Sri VenkatEsa AshtOtthara Satha NaamAvaLI: Part 26: Twenty Sixth NaamA: " AvyayAya Nama:"
From the Bhakti List Archives
Sadagopan • Tue Jul 23 2002 - 19:00:56 PDT
ChitrabhAnu , Aadi 7, Sukla Paksha chathurdasi ,
PoorAda Nakshathram (July 23 , 2002).
SrI:
NamO VenkatEsAya
Dear BhakthAs of the Lord of Saptha Giri :
Let us reflect on the Twenty Sixth naamA of
SrI VenkatEsa AshtOttharam today :
21.(PraNavam) GopAlAya Nama:
22.(PraNavam) PurushOtthamAya Nama:
23.(PraNaavam) GopIswarAya Nama:
24.(PraNavam) ParamjyOthishayE Nama:
25.(Pranavam) VaikuntapathayE Nama:
26.(PraNavam) Avyayaaya Nama:
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27.(PraNavam) SudhA-tanavE Nama:
28.(PraNavam) YaadhavEndhrAya Nama:
29.(PraNavam) Nithya-youvana-roopavathE Nama:
30.(PraNavam) Chathur-vEdAthmakAya Nama:
The 26th Naamam:(PraNavam) AvyayAya Nama:
*************************************************
This SrI VenkatEsa Naamam is same as
the 13th nAmA of Sri VishNu Sahasra Naamam .
Meaning of NamaAm " AvyayAya nama:"
*****************************************
Salutation to the Lord of Sapthagiri ,
the Lord of SrI Vaikuntam , who does not
sent anyone from His Supreme abode back to
the mortal world .
Additional Comments on the PurushOtthama Tatthvam
*************************************************
Swamy ParAsara Bhattar derives the word " avyaya "
from the verb " na veeyatE " , which means that
the liberated soul arriving at SrI Vaikuntam is
not turned away ever from there . This nAmA is
based on the pramANams from ChAndhOgya Upanishad
passages ( 4.15.6 and 8.15.1) , Brahma Soothram,
Yama smruthi and Bhagavad GitA:
1. " yEthEna prathipadhyamAnA imam mAnavam aavatham
na aavarthanthE "--ChAndhOgyam: 4.15.6
( " They who go by this path (i-e. archirAdhi mArgam )
attain Bhagavan and ) do not come back to this mortal
world ").
2. "na cha punarAvarthathE na cha punarAvarthathE "
---ChAndhOgyam : 8.15.1
( " He does not return ; He does not return ").
3. " anAvrutthi sabdhAth anAvrutthi sabdhAth "
----Brahma Soothram : 4.4.22
( " There is no return according to the scriptures;
There is no return according to scriptures ").
4. Yama Smruthi also says in this context: " The MukthA
bears a body of pure and subtle satthvA and attains
the Supreme Lord , who is the ParamAthmA at the Superior
and glorious Vaikuntam . Then he ( Muktha Jeevan ) becomes
fit for immortality and does not come back (to this world)
any more. " (--amruthathvAya kalpathE na nivarthatE vai puna:).
5. mAmupEthya punarjanma dukkhAlayam asAsvatham
nApnuvanthi mahAthmaana: samsiddhim paramAm gathA:
Aabrahma-bhuvanAllOkA: punarAvarthinOarjuna
MaamupEthya thu KounthEya punarjanma na vidhyathE
---Bhagavad GitA: 8.15 & 16
" Having attained Me , the great souls are never again
subject to birth , which is transient and the abode of
sorrow. They have found the highest perfection.
All the worlds , down from the realm of Brahma,
are subject to return(destruction and rebirth) ,
Oh ArjunA . But on reaching Me ,there is no rebirth ".
Parama Purusha sankalpam frees the muktha jeevan from
the cycles of births and deaths and leads to
the salutation " AvyayAya nama:".
(PraNavam) AvyayAya Nama:
SrImath Azhagiya Singar ThiruvadigaLE SaraNam
Oppiliappan Koil VaradAchAri SadagOpan
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- SrImate rAmAnujAya namaH -
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