quality of a srivaishanvan - ( more)
From the Bhakti List Archives
• July 18, 2002
SRIMATHE RAMANUJAYA NAMAHA. Dear devotees, Let me make a slight improvement over the contents mentioned in my earlier mail on the ‘quality’ of a sv in view of certain additions made by devotees. Sri Parthasarathy Iyengar Swamy brought to our notice the importance of ‘Naichiya’ quality (humility – the instant instinct to prostrate in front of another sv on seeing him.) Another swamy, by name, Sri Sampath Kumar Iyengar swamy, who belongs to sri Manavala Maamunigal lineage, whom I met yester day, added one more to the quality of a sv. According to him, Sri Periya vaachchaan Pillai has laid stress on ‘Abhimaanam’- “Srivaishnathvam abhimaanam” This abhimaanam is – “Kuraivu- niraivu, than agaththE ninaikka vEndum–” (The sv must consider the ups and downs of two types as of his own) He must treat the ups and downs of a fellow sv – the problems and bright spots of a fellow sv as of his own and try to rectify in the case of problems and feel elated in the case of accomplishments of the fellow sv. That is abhimaanam. The abimaanam is applicable in emperuman too. This is largely applicable in carrying out kainkaryam to emperuman. Associating oneself with the Koil kainkaryam, getting desperate on seeing the dilapidated condition of a temple and elated in carrying out uthsavams etc. Treating the niraivu and kuraivu of both the fellow sv and the emperuman as one’s own niraivu and kuraivu is what has been explained by Periya vaachchaan Pillai as abhimaanam. The inclusion of the sv here brings out an important duty for any sv. People are ready to donate to temples and do manual works too at the temple. But when it comes to a sv, in need of some help in cash or kind, how many readily come forward to redeem his problems is a question to ponder. In the case of kainkaryam in temples, people have many things in mind , such as the punyam, the way to prapatti, acharya aagyai etc. But when comes to helping a fellow sv, lot of calculations come into fore –like whether he deserves the help at all or it is his vidhi and the like. That is why, the sv has been expected to show unadulterated abhimaanam to both emperuman and the fellow sv. Now the question before me is how / where to categorise the two qualities, namely, Naichiyam and abhimaanam in the previously made classification of desirable, must – be and attractive quality. Thinking of naichiyam, I think it will not be out of place to quote an incident narrated by Sri Sampath Kumar Swamy (with his kind permission). Sri Sampath Kumar, then a fresher out of college had gone for the first time to meet Sri Karappan kadu Venkatachar Swamy, the legend of recent times. On seeing sri Sampath kumar sporting a pattai thiruman, Karappan kadu swamy, who was more than twice his age then - with a second thought or talk, made a saashtaanga namakaaram with all the naichiyam - ‘daasan’ Sri Sampath swamy says it took sometime for him to understand what was happening. A great ‘vrudh’, older age and in wisdom, doing complete prostration in front of a young man like him is something unique that one can find in srivaishnavism. This naichiyam in karappankadu swamy perhaps puts him in an exalted stead and he still continues to be an incomparable one. Talking of kano’s theory of Quality, there comes a one-dimensional / uni- dimensional quality that is placed in-between must-be quality and attractive quality. Requesting the readers to brush up their memory of these concepts spelt in an earlier mail, let me say that Must –be quality is all about the essentials that a sv must possess – like how a product must possess some essential qualities in order satisfy the customer. But that does not give the product a competitive edge over other products. But possession of one or a few more satisfying features might create wonders. When the product comes to possess that quality, the resultant satisfaction is reflected in the market in exponential terms and the market experiences steady growth. The feature / quality which has helped in maintaining this growth is called One-dimensional quality, which is placed above must-be quality but below attractive quality, but anyway inching towards attractive quality. In Karappankadu swamy’ case, Sri Sampath Kumar instantly remembers his Naichiyam even after many decades. This aspect is the glowing quality of the swamy which takes precedence / prominence over his other attibutes. In having come to adorn it in its fullest flavour, the swamy seems to have become a much adorable sv than any other having comparable intellectual faculties. The law of diminishing marginal returns does not seem to be in operation in the case of dividends reaped by naichiyam. So also with Abhimaanam. Abhimaanam to emperumaan – No doubt about the results. Abhimaanam to fellow sv – once again that will put the abhimaani a shred greater than other sv-s. Therefore it looks appropriate to club these two qualities as ONE- WAY DIMENSIONAL QUALITY in Kano heiarchy of quality. The more you have these two, the greater are the returns in terms making you the BEST among the rest!! Isn’t this true? Jayasree sarnathan __________________________________________________ Do You Yahoo!? Yahoo! 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