Re: thiru viNNagarath thEn - Part 2 - viNNAppath"thEn" by Sri S.Rengarajan and additional comments by Sri M.Rangaswamy of the Vedic connotation of the word "Madhu": Part II .
From the Bhakti List Archives
• July 4, 2001
Dear BhakthAs: Four more Rg Veda Manthrams housing Madhu Sabdham are found in VI.70.5, IX.89.4 (madhuprushtam), IV.57.3 and X.24.6 .... Rg Veda manthram : IV.57.2 & IV.57.3 ************************************ The MangaLa Madhu Sabdham appears in the consecutive Manthrams of the IVth canto: KshEthrasya pathE Madhumantham Urmim ***************** dhEnuriva payO asmAsu dhukshava Madhuschutham gruthamiva supUthamruthasya na: pathayO mruLayanthu....IV.57.2 (Meaning):" Oh Lord of the abode ! Bestow on us the (bliss) wave (aanandha lahari),rich in HONEY , distilling HONEY , and well purified (HONEY) like clarified butter , as cow does (from) its milk. May the Lords of the sacred laws (dEvAs) be gracious to us".Madhumantham means rich with Honey. When the Lord is invoked here as "KshEthrasya PathE!", the reference seems to be to the 13th chapter of Bhagavad GithA ( KshEhtra-KshEthrj~na Yogam). GithAchAryan invites the attention of ArjunA and says:" KshEthrj~nam maam viddhi sarva KshEthrEshu Bhaaratha !" ( Know Me also as the field-knower in all fields)". He is expounding the upanishadic instructions here: " He who dwelling in the self , is within self , whom the self does not know , whose body the self is and who controls the self from within " ( Br.Upanishad: 5.7.22). KshEthrasaya Pathi, Aakasa NagarIsan , ThiruviNNagarappan can be visualized here.The madhu mentioned twice in this manthram is connected to amrutham ( thihattAtha ThEn ) in the very same manthram. Rg vedha manthram: IV.57.3 ************************** madhumathir oushadhdhIr dhyAvA aapO madhumannO bhavath anthariksham KshEthrasya pathir madhumAn nO anvEnam charEma (Meaning):" May the herbs of the field ( Oushadhi) be sweet to us! May the heavens , the waters, the firmament be sweet to us! May the KshEthrapathi (ThiruviNNagarappan) be gracious to us! May we be able to obey His inspiration without obstruction ! " Rg vedha manthram : VI.70.5 **************************** MADHU nO dhyAvApruTivI mimikshathAm MADHUSCCHUTHAA MADHU-DHUGE MADHU-VRATHE dhadhAnE Yaj~nam dhraviNam cha dEvathA mahi sravO vaajamasmE suveeryam The Madhu sabdham is invoked thrice here. The functions of creations are invoked here as a (honey-like) sweet amalgamation. Rg Vedham : X.24.6 ******************* This manthram is a deep one with three references to MADHU . MADHUmanmE parAyanam MADHUMATH punarAyanam thaa nO dEvA dEvathayA yuvam MADHUmathaskrutham (meaning): May my departure be sweet and may my coming back be sweet and pleasant . May You Both through Your divine powers enrich us with all sweetness (like Honey). This manthram can be intrepreted at many levels. At one level , the appeal is to the twin Aswini dEvAs and asking for their power (dEvathayA) to make the coming and going be sweet.Lord is the antharyAmin of the twins. At another level , the muktha jeevan's departure by archirAdhi maaargam and request for the journey to be sweet (Honey like)with appropriatate maryAdhais by the dEvathais of archirAdhi maargam. The muktha jeevan does not return here (na punarAvarthathE) unless commanded by the Lord for executing special assignments.May that return journey ( puna: aayanam ) be sweet (madhumath).YuvAm refers to the Dhivya Mithunam (Divine Couple ) of Sri Vaikuntam. Their power is referrd to as "dEvathayA " in this intrepretation. Thus , One can connect the ancient Rg Vedha Manthrams with Reference to Madhu ( The Honey of the DevAs ) with the thEn at ThiruviNNagar celebrated by Kaliyan. Srimath Azhagiya Singar ThiruvadigaLE saraNam , Daasan Oppiliappan Koil VaradAchAri SatakOpan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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