PeriyAzhwAr Thirunakshathram: Part III: Patthu of PeriyAzhwAr Thirumozhi
From the Bhakti List Archives
• July 1, 2001
Bhattar PirAn ThiruvadigaLE Saranam Dear BhakthAs : We will continue with the high level overview of the third patthu paasurams here: 3.1: Third Patthu: Mudal Thirumozhi ************************************* YasOdhA invites her dear infant son for nourishment through breast feeding .He is still an infant. She remembers with awe suddenly the athimAnusha ChEshtais ( Sperhuman/Divine leelais ) that He did in sucking the life out of Poothanai , destruction of SakatAsuran with a mere kick of his tiny feet , bringing down the Marutha trees , the destruction of VathsAsuran et al . She says: "I recognize that You must be SarvEswaran and hence I fear of doing my duites of breast-feeding You as Your Mother". 3.2: Third Patthu: Second Thirumozhi ************************************* Here Mother YasOdhA forgets for a moment that Kutti KaNNan is the LokanAthan and thinks of Him as her child (Aayan)born in sheperd vamsam. She sends Him with other children (gOpa KumArAs) to the forest for grazing cattle in the morning . Noon time comes . She could not bear the separation form Her dear child and she blames herself now about her poor judgement to send Him to the graze cattle in the harsh forest. 3.3: Third Patthu: Third Thirumozhi ************************************ Evening time arrives. Kutti Krishnan is home with His friends from the forest . The elated mother YasOdhA enjoys the beautiful tresses of Kutti KaNNan adorned with forest flowers and beams with joy. She invites her friends to witness the soundharyam of her dear son.She tells her pride and joy not to return to the forest next day but to stay with her. PeriyAzhwar becomes YasOdha to enjoy and describe this anubhavam. 3.4: Third Patthu:Fourth Thirumozhi *********************************** In the earlier patthu, YasOdhai said: " NaaLai-Thottu KanRin pin pOhEl , kOlam seythu inghe Iru"( From tomorrow , do not go to the forest for grazing cattle; please pretty Yourself and stay with me here). Kutti KaNNan agreed and stayed for 7 days and celebrated His birth star of SravaNam . Then , He went to the forest , performed His duties as Gopa KumAran and returned home with vana Maalai and VeNu GhAnam. All the young girls of Aaypaadi looked form their windows and were deeply atteacted to His beauty and VeNu Naadham. PeriyAzhwAr transforms himself into these Gopa Kannis and describes their aanandha-anubhavam here . 3.5: Third Patthu: Fifth Thirumozhi ************************************* Here PeriyAzhwar becomes one of the onlookers under the umbrella of Govardhana Giri lifted by MaayOn KaNNan to protect the clan of shepherds against the wrath of Indhran and praises the divine leelai of the Lord (govardhana- UddharaNam). 3.6: Third Pathtu: Sixth Thirumozhi ************************************ Here the glories of the Lord playing His divine music on His flute is enjoyed by PariyAzhwAr and articulated with great feeling by PeriyAzhwAr.Sriman M.G.Vaasudevan of Chennai has posted many enjoyable articles on the Lord blessing us with His divine VeNu ghAnam . 3.7: Third patthu: Seventh Thirumozhi ************************************** Here,PeriyAzhwAr takes on the role of a Mother of Aayar Kulam and describes with pathos the pitiable and helpless state to which her daughter has been reduced as a result of her (daughter's) anubhavam of the sarvAnga Soundharyam of VeNugOpalan .The Mother describes how her daughter had lost her mind over Sri KrishNan and her own helplessness to save her daughter from the grip of KrishNa PrEmai. 3.8: Third Patthu: Eighth Thirumozhi ************************************* The pulampals (lamentations ) of the Mother and her suspicion over the absence of her daughter from her bedside are experienced here . She concludes that the Lord had come at night and charmed her daughter and taken her(daughter) away to His palace .PeriyAzhwAr becomes that mother, who lost her daughter to the ILam KaaLai , KaNNapirAn. 3.9: Third Patthu: Ninth Thirumozhi(PaadippaRa Paasurams) ********************************************************* Here , PeriyAzhwAr shifts gears to enjoy RaamAvathAram after exclusive enjoyemnt of KrishNAvatharam until now. AzhwAr takes on the role of two Gopis , who declare aloud that their ishta dhaivam , Raaman and KrishNan rspectively are the greatest .The two gopis challenge each other in a playful way and assert that one's ishta dhaivam is superior to the other , although they know that both avathArams are different manifestations of Sriman NaarAyanan alone. 3.10: Third Patthu: Tenth Thirumozhi ************************************* Here , PeriyAzhwAr movingly describes KaNayAzhi Padalam of Sundara Kaandam of Srimath RaamAyanam , where Raama DhUthan , HanumAn finds SitA pirAtti at AsOka Vanam and makes Her joyous thru the presenttion of the hand ring of her Lord carrying the imprint of His(Raama) Naamam.HanumAn describes the various incidents known only to the Dhivya dampathis as breifed by Lord Raamachandran to assure SithA PirAtti that HanumAn is a genuine Raama DhUthan sent by Her Lord to assure Her about His resolve to rescue Her from RavaNan's prison . adiyEn will continue with the rest of the Paasurams of PeriyAzhwAr in the next posting. Sri KrishNAya namO Nama: Oppiliappan Koil Varadachari Sadagopan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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