Why Have Kalais
From the Bhakti List Archives
• January 5, 1999
In my previous notes (longer than several epics known to man), i had reffered to an incident at Thiruvarangam. I thought i will share my views on the same. based on my experience at thiruvarangam ,and discussing the same with others (back in Madras and here in the US), i have come to realize that one is discriminated based on his/her kalai (Vadakalai/Thenkalai). It pains my heart to know that in a community as small as ours, we are out to outdo our brethren from the so-called other kalai, purely because we consider ourselves as the better kalais. Little do we realize that when we start our Thiruvaradhanam, we start as "Ramanuja Dhaya Patram", and not with what kalai we belong to. If we truly consider Ramanuja as our Paramacharya (and i am sure all of us do), why are we restricted to following only one kalai. Please correct me if I am wrong (which I am always), Ramanujar did not divide us in to the Vadakalais and Thenkalais, but it came about later (since, I am not sure about its origin, I will refrain from speculating). Azhwars were never concerned with the kalais and were focussed towards surrendering to Perumal and attaining moksham. It is also surprising that we in turn divide the Perumals belonging to the Divya Desams as a Perumal who wears only a Vadakalai or a Thenkalai Thiruman. I have always wondered if Perumal were to grant me a wish, what is it that i would ask for. What was initially the act of ridding others of their sin, and transferring the same to me (this way, i will never reach Paramapadham, and can sit back here and enjoy the greatness of our sampradhayam) has now changed for something else. My wish now would correspond to seeing our Sadacharyas getting together and deciding that we get rid of the kalai factor, and adopt an universal symbol for the holy thiruman and we all become one and strive to achieve our goal. If the concept of SriVaishnavam deals with humility and respecting our fellow bhagavathas, aren't we being hypocrites when we tend to criticize bhagavathas of a different kalai? I kid about the kalias with Sri.Varadhan, Mohan and Madhuri (Sagars), but never actually mean it. It is strange that in my koil azhwar i have a photograph of Sri Manavala Mamuni instead of Sri Vedantha Desikar (i am a Vadakalai ?). It is not that i prefer the former to the latter, but merely because i do not have a photo of Desikar. I am curious to know if our Acharyas have addressed this aspect? Or, am I blowing a tiny little misunderstanding way out of proportion??? Please feel free to correct me and i would be extremely happy if someone told me that everything i have written is purely a figment of imagination. Ramanuja Thiruvadigale Saranam (srinivasan)
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