Re: What is service?
From the Bhakti List Archives
• January 25, 1998
The following is a translation of the Tamil commentary of HH the 45th Jeeyar of Srimad Ahobila Mutt, relating to the third explanation for the saraNAgathi Gadya phrase posted earlier. This third explanation is to be understood within the context of the other two explanations. If one is not careless it would be clear that all three explanations are consistent with each other and equally valid. It is not fruitful to contrive a meaning for one explanation that contradicts with the other two. -- adiyEn =======Translation of the third explanation============== The Saranagathi Gadya phrase "asEshAvasthOchitha asEsha sEshathaika rathiroopa nithya kainkarya prApthyapEkashayA" should not be interpreted as "wishing for all kinds of service". If you did, inconsistency arises. Therefore, " asEsha .... kainkarya prApthyapEkashayA" should be understood as " asEsha .... kainkarya phala- prApthyapEkashayA". That is, we should understand the phrase as "I wish for the results of performing all kinds of service". In Vaikunta the only reason everyone performs service is to please the Lord. With that the Lord is delighted. Seeing this the rest are delighted. That is, some perform the services that are assigned to them and it delights the Lord. This makes the rest get delighted as well. Why else would everyone perform service to the Lord but to pleasure Him. Thus how does it matter whether this pleasure is created due to services we perform or others perform. The pleasure derived by those who perform the service and those who simply watch such service being performed are equal. Even though there is difference in the service that is performed, there is no difference in the pleasures derived. There is no inequality in the pleasure enjoyed between those who perform the service and those who simply watch. Thus, even if the Mukthas don't get to do all the services, they enjoy equal pleasure as enjoyed by Anantha, Garuda, and Visvaksena from the services they perform, respectively. ===========================================================
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