Copy of: Sri Raaga pancharathnam of Saint ThyagarAjA : Greatness of BhagavathAs
From the Bhakti List Archives
• January 25, 1998
Retransmittal ---------- Forwarded Message ---------- From: V. Sadagopan, 75041,3037 TO: OM, INTERNET:BHAKTI@LISTS.BEST.COM DATE: 1/23/98 9:16 AM RE: Copy of: Sri Raaga pancharathnam of Saint ThyagarAjA : Greatness of BhagavathAs Isvara samvathsaram ,Thai 10th day Friday , KrishNa paksha dasami Anusha Nakshathram Jan 23, 1998 Dear NaadhOpaasakAs & Raama BhakthAs : Saint ThyagarAjA used PottaNNA Bhagavatham and Srimadh RaamAyaNam for pArAyaNam every day . His reverence for BhagavathAs was rooted in the following slOkam of Srimadh Bhagavatham : naishAm mathisthavadhurukramAngrim sprusathyanarthOpagamO yathartha : I maheeyasAm PAADHA RAJOBHISHEKAM nishkinchanAnAm cha vruNeetha yAvath II In the spirit of Thondardipodi , who followed the Bhagavatha dharmam and named himself the dust of the holy feet of thondars of Sriman NaarAyaNA , Saint ThyeagarAjA had the highest reverence for the BhagavathA's ( maheeyasAm ) paadha rENu ( paadha rajObhishEkam ) . Wearing the dust of BhagavathA's feet , Saint ThyagarAjA went about his life with the support of Unchivrutthi and nAma sankeerthanam of the Lord's rUpa ,GuNa mahimAs . The above Bhagavatha slOkam providing the frame work of reference for the lives of Saint ThyagarAja and Thondardipodi AzhwAr and a host of others states : " There is only one sure way to destroy the sins accumulated by the human beings in their life time. That is to wear on one's head with reverence the dust from the feet of the BhagavathAs , who have discarded the pursuit of material wealth and are humble and happy in service to Thrivikrama NaarAyaNan . Only then , they can comprehend the glory of the Lord and His celebration of His BhagavathAs . The Lord's blessings can not be realized unless one offers the salutations to BhagavathAs and wear their PaadhAngri rENu . These are the MahAnubhAvAs , who are the means for our salvation . Yet another slokam points out the importance of Bhagavatha Kaimkaryam ( Sath sEvA ) and links to AchArya Vandanam : sath sEvA guru sEvA cha dEva bhAvEna chEdh bhavEth I tadaishA Bhagavadh Bhakthi : labhyathE kvachith II ( Meaning ) : Bhagavadh anugraham is realized only by those , who revere BhagavathA MahAnubhAvAs and AchAryAs and perform kaimkaryams to them and recognize them as walking Gods . No other means lead to Bhagavadh katAksham . Saint ThyagarAjA recognized the central and supreme importance of Hari DaasAs as revealed by the Vedams , PurANams , Agamams , Upanishads , AzhwArs and AchAryAs . As a Parama VaishNavA , he practised , what the scriptures , IthihAsAs and PurANAs taught him and has celebrated the greatness of Bhagavatha GhOshtis and singled out Bhagavatha LakshaNms in many of his krithis . Supreme among them is the Pancha Rathnam set in the auspicious Sri Raagam , EntharO MahAnubhAvu " . Here , he estalishes the necessity of Bhagavatha sathsangam . We will cover as prelude the Saastraic passages celebrating Bhagavatha Mahimai before taking the Saahithya Vaakhyams of this illustrious krithi . SaamaVEdam's UttarArchika Rks & Bhagavatha Mahimai *************************************************************** Saama vEdam grows our Jn~Anam with GhAnam and in many of its rks , celebrates the special relationship between the Lord and His BhagavathAs . Sama Veda rks are the most beautiful ones celebrating the greatness of BhagavAn and His BhagavathAs . Let us enjoy the salutations of Saama rks to BhagavathAs: utha svarAjO adhithirabhdasya vrathasya yE I mahO raajana eesathE II ( Meaning ) : Those mahAnubhAvAs with unblemished character , who are resplendent through their tapas ( penance/soul-force ) by observing the inviolate laws of the Lord become fit to rule over others through their supermacy as BhagavathAs of the Lord . These MahAnubhAvAs observe strict nishtai and are of spotless character following dAsa maargam . Another Saama rk celebrates their austerity and their spreading their nourishing warmth to the ones shivering in the cold of samsArA : kaNvA iva bhrugava: SooryA iva visvamiddheetamAsatha I Indram sthOmEbhirmahayantha ayava: priyamEdhAsO asvaran II ---UttarArchika Saama rk : 1363 ( Meaning ) : The tapasvis (austere learned people ) are like the rays of the Sun and these MahAnubhAvAs enjoy the world through their force of knowledge and meditation . These BhagavathAs with refined intellect recite Vedic verses and worship God with songs of praise . AzhwAr's paasuram is an echo of the above Saama veda rk : " naatthazhumbezha NaaraNAvenrazhaitthu mei thazhumbhat thozhuthEtthi , inburum Thondar sEvadiyEtthi vaazhtthum yennenjamE " This passage of paasuram connects very well the Bhagavatha ArAdhanam with Bhagavadh ArAdhanam . AzhwAr states that his mind runs after the BhagavathAs , who are in a state of bliss resulting from their calling the Lord's name ( NaarayaNA , NaarAyaNA ) and during that process get their tongues thick with such an exercise . These are the ones , who reject sillundi gods ( siru dhaivam sErEn ) and have attached themselves to the sacred feet of Sriman naarAyaNA . These MahAnubhAvAs are like light houses in the stormy night , when the strayed one can not find his way to the shore . These mahAnubhAvAs are maarga darsis and through their practise of AhimsA , sathyam , AsthEyam ( not stealing ) , Brahmacharyam , Aparigruham ( not coveting other's properties ) , Soucham ( body cleanliness) , Indriya Nigraham ( Control over their senses ) . These uttama BhagavathAs are the ones for us to approach and perform Bhagavatha Nishtai as the SaraNAgathi maargam and attain salvation . Two other Saama rks in support of Bhagavatha Nishtai are : yesha pavithrE aksharan sOmO dhEvEbhaya: sutha: I VisvA dhAmAnyAvisan II sushamiddhO na aa vaha dhEvAm AgnE havishmathE I hOtha: Paavaka: Yakshi cha II --- Saama Rk 1347 The first Saama Rk asserts tha BhagvAn manifests Himself to the wise , learned persons ( BhagavahtAs ) and is realized in various beautiful forms . The Lord pervades all places . The second Saama rk makes the following prayer to the Lord : Oh Paramathman with Svayam jyOthi ! BhagavathAs are very dear to You . Oh Lord , who grants all the boons to Your devotees ! Please kindle and grow the flames of Bhagavatha Bhakthi in our hearts and grant us the blessings of Sathsangam . Please link us with the Bhagavatha ghOshti . Yet another Saama rk celebrates the role of BhagavathAs : sa punAn upa sUrE dhadhaana ObhE aprA rhOdasee veesha: aava: I priyA chidhyasya priyamAsa uthi sathO dhanam kAriNE na pra yahumsath II -----UttarArchika Saaman : 1358 ( Meaning) : The BhagavathAs through their austerity and unconditional loyalty to the Lord meditate profoundly . Their tapas fills both the literate and the illiterate with the glow of true learning and disclose various sorts of knowledge about the greatness of the Lord . The pure and noble desires of the BhagavathAs are the shields for us against fears and debacles . May He grant us the excellent wealth of spiritual knowledge , as to His BhagavathAs through sathsangam . The above rk prays for a blessing similar to that attained by BhagaavthAs . ThiruvaLLUvar has pointed out in his illustrious work , ThirukkuraL that Bhagavatha aasrayaNam and service to them will yield without doubt the blessings of the Lord . He salutes the BhagavathAs as , " yEnthiya koLhaiyAr " , those with avowed dedication to Bhagavatha Dharmam as the noble doctrine in the following KuraL : " yEnthiya koLhayAr seeRin idai murinthu vEndanum vEnthu kedum " The KuraL asks not to committ BhagavathApachAram and end up in the wrong way . In the next posting on Sri Raaga Pancharathnam , We will enjoy how our great AzhwArs have celebrated the glories of BhagavathAs . They have very clearly stated that Bhagavadh PrAvaNyam ( true attachment to the Lord ) will not happen unless one becomes Bhagavatha PravaNar ( sincere devotion to His BhagavathAs ) . This is their ringing endorsement of Bhagavatha Nishtai , as one of the four accepted routes of SaraNAgathi . Sri Sadh GuravE Nama: Sri Raamachandra parabrahmaNe Nama: Oppiliappan Koil VaradAchAri Sadagopan
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