Re: various versions of the Ramayana
From the Bhakti List Archives
• January 31, 1997
This is a very interesting question. I like to think that each poet experiences Rama and the Ramayana in his or her own way, much in the same way each interpreter of the aazhvaar paasurams experiences the beauty and meaning of the poems in his or her unique way. In fact, it would be no exaggeration to say that each reader recreates the poet's experience in some sense each time the work is read! Earlier Srivaishnavas have used this notion of ``anubhavam'' to explain why different acharyas understood the paasurams of the aazhvaars differently. Thirukkudandhai Andavan (Kannan Swami), whenever he referred to Kamban in his Ramayanam discourses, used to preface them by saying, ``enna aaScaryamaana anubhavam paarangO!'' He would use the same phrase in describing nammaazhvaar or kulasekhara aazhvaar's aruLiccEyals. I suppose the underlying question is, does it really matter what the ``original'' or ``true'' Ramayanam is? Each poem serves uniquely as a vehicle for experiencing the grandeur of the Divine Lord Rama, sometimes in his descent as a human, other times as the supreme Brahman. As long as we also derive a joyous anubhavam in reading and contemplating upon the poet's words, I suppose it does not matter! adiyEn, Mani
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