A follow up discussion on "Sri" and thiru aathanoor
From the Bhakti List Archives
• January 31, 1996
In continaution of the two articles "Shivaa - Brahmaa Head count reduction" and "Poistion of Sri", I wanted to make an observation (that I already made in a follow-up discussion with another netter through personal mail and am rewriting the same, respecting the general suggestion made by Mr. Jagan naath for making such question answers to be available to others also) and also add a note from one of the 108 DD. Is It also possible that it was Lord's desire that such a random reference to shiva - brahmaa episode was made by the questioner when he (Mr. Vidya Sankar) had asked for the position of "Sri" , such that the position is implied in this "episode" as well ? The Position of Sri as a mediatrix is also evident from the fact that Lord Shiva has to seek "Sri's" mercy and her offering of bikshai in Bikshaandaar koil or Uththamar kOil prior to seeking the final refuge or relief from Lord Vishnu in Thiruk kandiyoor. The following is the compelling evidence that Lord Shiva had no other go than to seek the relief from the ultimate couple and in the order that Srivaishnavam follows (ie Sri as mediatrix). It was observed that Lord Shiva not only wandered around the universe to get rid of the "kapaalam" that was struck in his palm and the brahma hathi thOsham, he had also asked "Agni" (who is the media for the Homam and the source for "purification", and also known as "agnirvai sarva thEvaa", due to Agni's unique position as a substitute for all the Devaas) to burn away this kapaalam. In attempting to do so it was stated that the holiest "Agni" not only failed to do so but also got the "Brahma hathi thOsham" for going hands along with Shiva (who was having brahma hathi dOsham at that time) in his attempts. Finally "Agni" was asked to do penance and pray the Lord at "Thiru aathanoor" (also one of the 108 DD) and get the dOsham removed. Besides Agni, kaamadEnu also sought Lord's blessings in this shekthram (Thiru aathanoor). It is beleived that there are "two pillars" known as "MaNath thooNgaL" in parama patham. It is a customary that who gets to go to "parama patham" hugs and embraces these pillars before becoming "nitya sooris". There are two such pillars in boo lOgam, only in two of the 108 DD's ie .. Sri rangam and this temple in thiru aathanoor. This and other narrations on this temple is observed from the following note on this temple aathi rangEchwaram vanthE paadali vana samasthitham Brigu, agni, kaamathEnubyaa thaththaapeetham thayaanthiram vimaanE praNava ranga naayaakyaa soosu maasaritham soorya pushkarni thirE seShasyO pari saayinam Though this temple is compared on par with Srirangam on some aspects, the original dual and second only is thiruk kudanthai (due to its vimaanam). Thirukkudanthai is also included in the club of the five holy rangams popularly known as "Pancha ranga shekthram". The 5 arangams popularly known as "Pancha Rangams" are 1. Aathi Rangam - Sri Rangap pattinam 2. Appaala Rangam - Thirup pEr nagar 3. Madhya Rangam - Sri rangam 4. Sathurth tharangam - (Kumabakonam) thiruk kudanthai 5. anthima (or pancha) rangam - Thiru inthaloor (maayavaram) It is also noted that the order of the all these shekthrams are arranged in direction of the flow of (downstream line ) "kauveri" from moolam to sangamam, which merges with sea in maayavaram. Sri Boomi DEvi Sri Oppiliappan thriuvadikaLE saraNam Sampath Rengi
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