Re: Mandukya Upanishad & fourth state (Was Re: Avataarams)
From the Bhakti List Archives
• January 4, 1996
I would like to slightly deviate from Mani's interpretation. The fourth state is also called kaivalya or atma avalokana. It is no doubt a state of bliss. But according to our sampradayam this leads to solipsism. Self-realisation (or atma avalokana) is only a step towards God-realization (Bhagavat-Anubhavam). Therefore we should reject even the bliss of kaivalya to reach the highest goal which is the abode of Sriman Narayana. Vijayaraghavan Srinivasan . To: prapatti @ srirangam.esd.sgi.com @ Internet cc: (bcc: Vijay Srinivasan) From: mani @ srirangam.esd.sgi.com ("Mani Varadarajan") @ Internet Date: 01/04/96 04:19:29 PM Subject: Mandukya Upanishad & fourth state (Was Re: Avataarams) I wanted to clarify what the Mandukya Upanishad says about the fourth or ``turiya'' state of consciousness. This is interpreted by all acharyas as the state of moksha. Of course, according to Advaita it means that the unity of Brahman has been achieved, and all distinctions due to ajnaana have disappeared. According to our acharyas, the fourth state consists of the complete and immediate apprehension of Brahman by the individual self, and it consists of absolute freedom and bliss. Sri Kooranaarayana Muni (not Kooratthaazhvaan but a later acharya) has commented on this Upanishad explaining it from a Visistadvaita perspective. Therefore, the goal of Saranagati is this fourth state of consciousness, the state of saayujyam where the self comes face to face with God and mingles with Him. Mani
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