SrI vishNu sahasra nAma - Slokam 84 - mahA-karmA.
From the Bhakti List Archives
• January 24, 2003
SrI vishNu sahasra nAmam - Slokam 84 - mahA-karmA. 793. mahA-karmA – He of magnanimous actions. Om mahA-karmaNe namah. mahAnti karmANi yasya sa mahA-karmA – He Whose actions are great and magnanimous. The difference in the different interpretations relates the specific anubhavam of the vyAkhyAna-kartA-s on His mahA karma-s. a) SrI BhaTTar continues the thread from the earlier nAma-s. "Even though bhagavAn is of a merciful nature, deceitful acts were perpetrated by Him for the sake of the protection of the prapanna-s - those who had taken refuge in Him, and for the destruction of those who were wedded to unholy practices. Since all His acts were thus justifiable, He is mahA-karmA" – evam prapanna paripAlanArthatvAt durAcAra-daNDanArthatvAcca parama-kAruNikasyaiva vipralambha sambhavah | evam nyAya vRttatvAt mahA-karmA. One is reminded of the well-known Slokam "paritrANAya sAdhUnAm, vinASAya ca dush-kRtAm, dharma samsthApanArthAya sambhavAmi yuge yuge" (gItA 4.8). SrI Sa'nkara gives examples of a different kind for the great deeds referred to in this nAma – such as the creation of ether, earth, water, air, and fire – mahAnti viyatAdIni bhUtAni karmANi kAryANi asya iti mahA-karmA. SrI cinamyAnanda elaborates on this – "To create a cosmos so scientifically precise and perfect out of the five great elements, and to sustain them all with an iron hand of efficiency, all the time constantly presiding over the acts of destruction without which the world of change cannot be maintained, is in itself, a colossal achievement of Absolute Intelligence". SrI kRshNa datta bhAradvaj gives the interpretation that He has this nAma because He performs divine actions – mahat mahanIyam divyam karma yasya iti mahA-karmA. He gives the support from gItA 4.9 – janma karma ca me divyam – "My birth and My actions are of a divine nature". SrI baladeva vidyA bhUshaN's anubhavam of the mahA karmA's is the incident involving Lord kRshNa restoring indra's royal umbrella and adiTi's earrings and giving them back to their owners – mahAnti bhauma vadha maNi parva chatra aditi kuNDala AnayanAni karmANi yasya sa mahA karmA. The reference to these incidents is found in SrImad bhAgavatam in skanda 10, adhyAya 59, Sloka 2: indreNa hRtac-chatreNa hRta-kuNDala-bandhunA | hRta amara adri sthAnena indreNa j~nApito bhauma ceshTitam | sa-bhAryo garuDArUDhah prAg-jyotisha puram yayau || (bhAga. 10.59.2) "Having been requested by indra for His help in recovering his royal umbrella, his mother's ear-rings, and his seat called maNi parvatam in sumeru hill, that has been forcibly taken away by narakAsura, Lord kRshNa went to the city of narakAsura with satyabhAmA, riding on His garuDa vAhanam". The chapter in SrImad bhAgavatam then extensively describes kRshNa-s fight with narakAsuran, and the slaying of narakAsura in the end. Then in Slokam 43, Lord kRshNa is referred to as a-tarkya-kRt – He Who performs acts that are unarguably great. The use of the word atarkya-kRtah here is the same as the sense conveyed by the current nAma – mahA-karmA. -dAsan kRshNamAcAryan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Group Home: http://groups.yahoo.com/group/bhakti-list Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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