abhinava desika Sri UttamUr Swamy Divya Charitham-2
From the Bhakti List Archives
• December 30, 2001
SrI: Sri Padmavathi Sametha Srinivasa Parabrahmane Namaha. Sri Perundhevi Sametha Devadhiraja Parabrahmane Namaha. Sri Bhagavad Ramanujaya Namaha. Srimate Rangaramanuja Maha Desikaya Namaha. Srimate Abhinava Desika Vatsya Satchakravarti Uttamur SRI VEERARAGHAVARYA MAHA DESIKAYA NAMAHA Thanian (Invocatory verse on Sri UttamUr swamy written by Swamy's AchAryan Sri Kozhiyalam Swamy himself) adbhutham-yasya-vikrAntham vEda-vIthi-viSOdanE | aparam-nigamAnthAryam prapadyE vIrarAghavam || Let us continue with the divya charitham of Sri UttamUr Swamy. Article in Tamil by SrI PayyampADi VEnkatavaradAchArya SwAmi ; English Translation by SrI R.VenkatAchAri (SohattUr- Vankipuram -Oppiliappan Sannidhi), a disciple of SrI UtthamUr SwAmi. Appeared in the souvenir released during the SatAbhishEkam (80th birth anniversary) of SrI UtthamUr swAmi on 10th Feb, 1977 Swamy's ANCESTORS: Our Swami's ancestors were the hereditary owners of the villages, Uttamanallur (Uttamur) and Tirumalpuram (Timmavaram). Our Swami's Great grandfather, Sri U.Ve.Krishnamacharya Swami was well known in those days. It seems that he used to perform Nityakarmanushtana and Abhigamana Aradhana to his family Deity and only after obtaining permission from the Deity he used to go to the villagers to redress their grievances. The British government knowing his greatness, appointed him to administer justice to the villagers belonging to ten villages around him. He was generous, kind, learned, wealthy and at the same time a very strict follower of Sri Desika Sampradaya, observing to the maximum, the AchAra and Anushtana. So he commanded the greatest regard from one and all. Once when he was going on horseback to Chingleput, he was met by the Collect, a Britisher, who was also coming on horseback. The Collect was very hungry and he jokingly said to Our Swami's great grandfather to produce food for him. Swamy had the bundle on his shoulder and from it gave him Curd-Rice and pickles, and the collect was very much pleased and praised him. Sri Krishnamacharya's eldest son was Sri.U.Ve.Varadacharya, our Swami's Grandfather and his grandmother's name was Perundevi. Sri Varadacharya was also very strict in observing Acharya and Anushtana, but was not very much interested in either Agriculture or other worldly matters like his father. He spent most of his time in worship and in pursuit of knowledge in the company of Bhavagatas. Sri Varadacharya had four sons and the eldest, Sri U.Ve. Chakravartiachar was the father of Our Swami. Like his grand father, Our Swami's father was also well versed in Agriculture and in the various administrative work of the village and took an active part along with his grandfather. It is authentically told that once when his grandfather went to a village near Pondicherry for attending a marriage of one of his relatives, he took his grandson also with him. On the way, the grandson saw a cat crossing the path and when he brought this to the notice of his grandfather, the grandfather jokingly told him that "All is well. Who knows, you may also be married like your relative at the marriage pandal!" ? it so happened that the marriage of the gold could not be proceeded with (fir some unexpected reason) the bridegroom already selected. All the relatives, of course, with the consent of the grandfather gave the girl in marriage to the grandson, Our Swami's father. His name was Srinivasaraghavacharya and the bride's name was Alarmelmangai. What a rare coincidence! All the elders present blessed the couple saying that "Sri Mahalakshmi: herself has come to the family, voluntarily. The blessings of the elders were not wasted and the couple, our Swami's father and mother, lived a very happy life. Our Swami's father Sri Chakravarthiachar Swami was well-versed in Sahitya and Shastra granthas and spent his spare time teaching to his disciples in the village. He was also very proficient in English and Tamil and in spite of that, preferred to stay in the village, so as to enable him to lead the life without sacrificing his Anushtana. He was known to be an adept in making the toughest granthas, easily understandable, even by the dull disciple. He was utilizing his knowledge in English in managing the village affiars very efficiently and to look after his lands properly. His wife, Our Swami's mother was also equally religious and gave her unstinted support to her husband in all his activities and thus provided an ideal atmosphere FOR THE BIRTH OF A GREAT ACHARYA. (Once, as the authentic story goes, that when there was a fire accident in our Swami's parents' house, our Swami's mother ran into the house, without minding her personal safety, and retrieved the family KoyilAzhwAr out of the house from fire, to a safe place. Such is the devotion of Our Swami's mother to her family deity. It is no wonder that the Saligramam, which is to be worshipped by no less than the Abhinava Desika, was preserved and handed down to our Swami by such illustrious fore-fathers). We will enjoy the greatness of Swamy's BIRTH in the next post. SRIMATE VIRARAGHAVARYA MAHA DESIKAYA NAMAHA SRIMATE RANGARAMANUJA MAHA DESIKAYA NAMAHA SRI BHOOMI DEVI SAMETA SRINIVASA PRARABRAHMANE NAMAHA AchAryan ThiruvadigaLE SaraNam Regards Namo Narayana adiyEn dAsan _________________________________________________________________ Send and receive Hotmail on your mobile device: http://mobile.msn.com -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
- Next message: Madhavakkannan V: "abhinava dEsika- Sri UttamUr Swamy Divya Charitham- 1"
- Previous message: D Bala Sundaram: "The period of Thirumangai Alwar"
- Messages sorted by: [ date ] [ thread ] [ subject ] [ author ] [ attachment ]