Periya Thirumozhi 1.6- Oh My Father! The Lord of naimisaaraNyam
From the Bhakti List Archives
Madhavakkannan V • Thu Feb 11 1999 - 01:25:41 PST
Sri:
Dearest Sisters and Brothers,
Let us proceed to NaimisaaraNyam Divya Desam along with Thirumangai
mannan. In this sthalam of Naimi, Bhagawaan shows Himself as the araNyam
itself (araNyam means: Forest- Remember AraNya kaaNdam of Ramayana).
Once, few sages went to BrahmA and asked him "In this vast world, which
place is the best place for thapas (penance)?". BrahmA took few thruNam
(dharbhaippul- grass) and joined them to make a circle. BramhA rolled
the circular (nEmi- circular) dharbhai on the ground and said "Wherever
this nEmi stops, let that be the best place for performing thapas". And
it rolled .. rolled and rolled…. & finally stopped at this sthalam of
dense forest; and hence, thereafter called NaimisaaraNyam. It is in the
banks of the river Gomathi and is reported to be the place where Veda
vyAsa maharishi performed his thapas (penance) for very many years. This
sthalam is situated on the way between Calcutta and Dehradoon. Moolavar:
Devarajan- Sri Hari. NinRa thirukkOlam (Standing posture). Thaayaar: Sri
Harilakshmi (PuNdareeka valli). Prathyaksham to Indran, Sudharman,
Devarishi, SoothapurANikar, and VedavyAsar. There is also a place called
VyAsaghatti, where Sukhabrahmam narrated Srimad Bhagawtham, Bharatham
to King ParIkshith. There is also another temple in this place, called
PurANa mandhir wherein Sukhar's bronze vigraham with parrot nose is
consecrated and besides this temple, there is a Hanumangatti temple,
where HUGE HanumAn shows himself in standing posture carrying Sri Rama,
Lakshmana on his shoulders.
ThirumangaiAzhwAr sings on this Emperumaan as "thEnudaik kamalatth
thiruvinukku arasE!" (the King of PiraaTTi, who is born on honey
dripping Lotus flower!) and performs sarangathy to Divya Dampatis, with
PiraaTTi for Purushaakaaram (recommendation). It is an excellent set of
pAsurams describing AzhwAr's outpourings on his naicchiyam again,
lamenting on his past trespasses and running behind women seeking carnal
pleasures. Yet another emotional outpour from AzhwAr.
1. Oh my father! The Lord of NaimisaaraNyam! This stupid self lowly
self- I- was considering and seeking only the bright beaming smile, the
small forehead, the shoulders and the tender breasts of women as my
destination and refuge for a long time. Till this time, I had never
thought and understood/realised that this is a blunder and never gave
any thought to get rid of this birth and death cycle. Now I (am blessed
by You to) have realised. I hate those carnal desires now! I am terribly
embarrassed and ashamed of what I was till this date. I have surrendered
to Your Feet here!
2. Those beautiful legs that wore anklets,- those dark, long eyes of
women were the only targets for my mind and I forgot all dharmA; I ran
only after sensual enjoyment to the greatest extent as the only
pleasure; I have wasted all my days! DevAdhi dEvA! (Chief of all DevAs!)
The One who has long Hands that can grant huge biggest fruits
limitlessly and unbounded! The Most wonderful Lord! My Father! The Lord
of NaimisaaraNyam! Today, I have reached Your Lotus Feet that are always
worshipped by NithyaSooris lovingly and devotedly.
3. Oh My Master! The One who churned the Ocean for DevAs! My father! The
Lord of NaimisaaaraNyam! I gambled; I stole people as a highway robber;
I ran amuck after sensual desires and went behind women; I loitered as a
vagabond; Such lowly I- now have come to Your Lotus feet, with a spine
chilling fear from those Yama dhUthars (Yama's attendants) and pains
from their cruel punishments.
4. When people, who ignore and desert their beautiful dark- fragrant
flowered-long haired spouses, and seek others' wives and others'
properties, die, the servants of Yama drag them, torture them with
severe punishments; Then, they are pushed to a corner; and are shown a
red hot burning statue of a woman. The yama dhUthAs shout at them,
angrily.. "Hmmmm… Now go and hug this statue… Go ahead…" and punish
them. Oh No! I am scared of such severe tortures; I have heard that You
are so compassionate and merciful and save any one who surrenders to
You, in spite of ALL THEIR UNWORTHY PAST DEEDS; I have heard that You
forgive once someone surrenders to You completely and You are so
credible and reliable ("nambhanE".. says AzhwAr). Oh my father! The Lord
of NaimisaaraNyam! I have now surrendered to Your Lotus Feet.
5. "AiyA! (Sir!) Please offer me one handful of food" poor people, when
they begged me like that for food, I simply ignored and even shouted at
them with an emphatic "no". Such a "neechan"- lowly self -I, had never
thought of the fruits of my misdeeds. Now I am terribly scared and have
got great fears of Yama dhUthAs' punishments and cruel words and actions
at me; My father! The Lord of NaimisaaraNyam! I have now surrendered to
Your Feet! (Save me!).
6. Oh ParamanE! The Lord who reclines on PaaRkadal (Milk Ocean)! My
Father! The Lord of NaimisaaraNyam! With my mind, bent upon going only
towards committing wrong deeds; Performing actions totally adharmic
(wrong and unsaasthric) towards others- Rejoiced hunting (going around
with my "pet" dogs) and killed animals with no sense of vivEkam; - Such
a lowly self- I have now (been blessed by You to have) realised and
longed for Your Lotus Feet and completely destroyed even an iota chance
of my going to Yama's hell.
7. Oh Lord, the One who, under the pretext of getting the fruits
(viLAmpazham) hit the asurA (who had come in the guise of a calf)
against the tree and destroyed the asurA! Oh DevAdhidevA, the One who
has entered into my heart and refuses to leave the same (in spite of),
which is full of cruel thoughts only! Oh my Father! The Lord of
NaimsaaraNyam! Those who think of doing only wrong and adharmic acts
(for material pleasures), who talk only ills and wrong things, who do
only misdeeds- and listening to the sufferings and tortures such people
undergo in the hell after their demise from this earth, I get terribly
scared! Oh Lord! I have surrendered to Your Lotus Feet.
8. Oh My Father! The Lord of naimisaaraNyam! The Lord of
ThirukkuRu~nkudi! The Ocean coloured Lord! Kalipurushan has sent all
five servants of his (namely the sense organs) on me to torture me and
drag me to sensual desires for aggravating my samsaaric ills. Is there
any way he can win? No. I am (blessed by You to succeed in) getting rid
of their influence. With my tongue, I am able to utter Your Sweet Divine
Names and perform my ArAdhanA offering these flowers of pAsurams
praising Your Feet. I have come here surrendering to Your Feet.
9. (A lovely pAsuram!). Oh King of Periya PiraaTTi, the One who is born
from the Honey dripping Lotus Flower! ("thEnudaik kamalatth thiruvinukku
arasE!") Oh Lord, who reclines on the wavy, huge vast milk ocean! My
father! The Lord of NimisaaraNyam! Keeping the flesh and muscles as the
walls in between, having the bones as pillars for support among those
flesh, covering these bones an fleshes with hairs, providing nine holes
in this hut of this sarIram (body)- and when my jIvan leaves this
sarIram, at the time of death, I need to meditate only on Your Lotus
Feet for my protection- this alone is my thought. I am blessed to have
realised this, due to Your enormous grace, and I have now come here
surrendering to Your Lotus feet.
10. "If we think that sorrows dare not come near us, then let us go to
NaimisaaraNyam and pay obeisance to Him"- says Indran to his DevAs and
they all have come to NaimisaaraNyam- About Such Greatest NaimisaaraNya
Emperumaan, Thirumangai mannan has sung these pAsurams, thinking of Him
with tremendous bhakti. Those who recite them (or read these meanings),
will first rule this huge world surrounded by Oceans here on this earth
before joining Nithyasooris in Paramapadham for performing eternal
service to the Lord.
Thirumangai mannan ThiruvadigaLE saraNam
Narayana Narayana
Narayana dAsan Madhavakkannan
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