thirup pAvai - part 49 - "EkAram" - a tamil explanation
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Sampath Rengarajan • Fri Feb 05 1999 - 04:19:50 PST
Sri ANDAL thiruvadikaLE saraNam
nArAyaNaNE namakkE paRai tharuvAn.
thirup pAvai - part 49 - "EkAram" - a tamil explanation
Dear bAgawathAs,
The word nArAyaNA is also referred to state that sriman
nArAyaNan is the only siddha upAyam, prabAgam, ie., route or
means. The letter "yE" at the end of the nArAyaNa nAmam
is also known as "EkAram". It makes this nAmam very special,
in its context in this line or verse of this pAsuram. In some
simple tamil usage, the "EkAram" when used as an affix for
the nouns (peyars), can be understood in a couple of
different ways. ie, When it is said as "nArAyaNaNE, a literal
sense can bring in 2 meanings. ie the "EkAram" can be affixed
to a tamil noun for superior most person and as well for the
the inferior person. (periya oruvarE tharuvAr, ie., the
superior most person HIMself (EkAram) will provide, periya
oruvanukkAka kAkka thEvaiyillAi intha siRiyavanE tharuvAn, ie
you donot have to wait for the supeior most (Sri KrishnA to
ascend as a parabrahmam when the avathAram is complete as
similar to Sri RAma avathAram. ie Many ascended *along* with
Sri Rama at the end of the Sri rAma avathAram when Sri rAmA
revealed HIS para swaroopam and ascended to Srivaikundam).
But this "siriyAn" or small looking person (at the time of Aaychiars
doing this nOnbu Sri krishnan was very young) who
is the son of Sri yasOdhai and Sri nadagOpar will HIMself
(EkAram for a small person) will HIMself provide us our blessings.
Having talked about the kalyANa guNAs and paratthuvam
ahead, the use of "EkAram" here is mainly taken an affix to
emphasis the superior nature of the noun or person and such
person or noun here, is nArAyaNan. HE is the only superior
Lord. ie the meaning in this context is such that Sriman
nArAyaNan (the superior Lord) will HIMself stand as the
siddhO upAyam for those who surrendered to HIM by doing this
nOnbu.
The meanings for the word nArAyaNan with EkAram as
"nArAyaNanE" is compounded as well as it uses "nArAyaNan
HIMself" in several different ways depending who reads it
and their own affiliations pakkuvam and anubavam. Some state
that nArAyaNaNE means, "nArAyaNan HIMself" will rush to give
the mOksahm to the surrendered. Combining the two it is some
times said that When We seek the blessings by doing the nOnbu
(saranagathi) and wait, the Lord will HIMself deliver moKsham
by HE HIMself acting as the siddhO upAyam. ie., This "EkAram"
indicates the ever readiness of the Lord and HIS nature to
act atonce when needed.
Sri ANDAL thiruvadikaLE saraNam
Sampath Rengarajan
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