thamizh recitals
From the Bhakti List Archives
• February 2, 1998
This is regarding the tamil Vs Sanskrit archanas in the Hindu temples of Tamil Nadu. I don't think the intention of the article was to say that sanskrit is better than Tamil. It is more of a political article criticizing the government's action in interfering with the Hindu temple and their tradition, i think. While leaving the issues of whether the Govt can interfere?, why only Hindu temples and why not mosques? ... to the political critics, I wish to bring out some of the language related issues. (BTW, there are many many churches in Tamil NAdu which perform their prayer in local thamizh. This is definitely with the intention to attract the masses and also to convey the meaning of the prayers easily to them. Nobody imposed this on them, i guess. The themselves felt it logical! ) An important thing that has to be brought to attention is that as i understand this issue, it is not being 'imposed' as somebody might think. Let me quote from the article: ***************start quote****************************** "Let me make one thing very clear," said the chief priest. "The government is not coercing or compelling us to do the archana in Tamil. We do so only at the insistence of the devotees. ***************end quote ********************************** I haven't been to a temple in India for more than two years now, so i can't really comment on how this system works. But, i don't think it is wrong to give an option to the devotee. I also heard that the Govt is paying the temple for teaching the tamil prabhandhams to students. If thats true, it is to be considered as a good service! There is this psychological issue that needs to be explained. For all of us, there is a little extra crush on things that are foreign. It doesn't mean they don't like their city or language. But there is this extra special attention on foreign stuff. For Madrasis, Bangalore is little too hip. For Bangloreans Bombay is more of a fun city. Bombayites feel California is the paradise... (And Dr. George Hart of California strongly feels TamilNadu is The Place to be !! :)) ) So naturally there is this extra 'affection' to sanskrit (not being their mother tongue and is considered dhEva bhAsha...), esp for such a traditional purpose. There is no question about it. This being the 'Godly issue', most of the people would strongly feel against changing the tradition. They are superstitous and are terribly afraid that the Lord will prick their eyes while they sleep ("ummAchchi kaNNa kuththum") So it is not surprising that most of them are against. The fact is that most of the people who oppose this do NOT know the vast richness of tamil. Most often they are not aware of tamil literature at all. Let me quote this from the article: ***********start quote****************************************** Subramaniam's wife, Jaya, joins the tirade. "The essence of the words are lost when Sanskrit is translated into Tamil because Tamil is just not as rich a language, not does it have as many alphabets. ^^^^^^^^^^^^^^^^^^^^^^ ***********end quote ********************************************* I PITY JAYA :( I do not want to go defensive and write pages describing the richness of the tamil language. But I bet that she (most of such people) do not know who an azhvAr is. ("What?? AzhvAr?? is that a new movie released for Deepavali?" would be their response :) ) Or what dhivya prabhandham is... (even the so called iyengars don't know. One of my 'iyengar' friend asked me ,"dEy Viji, there are 108 AzhvArs,right?". I said,"No. that is the number of dhivya dhEsams." Then he hesitantly continued, "is it 63?", for which i said it is the number of nAyanmArs and then he settled at 18 or something as the total number of AzhvArs!, 18 being one of the famous numbers. He is a perfect thamizh iyengar who spent 27 years of his life in tAmilnadu. ) Another point of interest is that, srivaishNavam is unique in this respect of attributing equal importance to thamizh as it does to sanskrit. There are definitely more srivaishNava temples where dhivya prabhandham (in thamizh) is recited regularly than the vEdham. It is because we srivaishNavas love the sweet nectar of dhivya prabhandham. Whereas siva temples are not so. There are many beautiful thamizh works by the nAyanmars. But very few siva temples recite them regularly and traditionally. They are not thet very important to them according to their AgamAs. Our Sri rAmAnujar made sure that we recite dhivya prabhandham at the temples. The survey mentioned in the article is mostly based on a siva temple, i guess. And you know how the response would be, won't you? Our dear perumAL who looks for any of your simple good deed, even if done unintentionally, and use that as a reason to shower His grace on you, would never bother which language you use to pray Him, be it Hebrew or Arabic or thamizh. Our AzhvArs' devotional outpourings, and many of our AchAryAs' works are in thamizh and hence it makes it easier to experience our dear perumAL through these works in thamizh, esp for somebody who can understand thamizh. It is upto one's ability to read and understand either the thamizh or sanskrit works to enjoy the Lord. adiyEn -Viji (Vijay Triplicane) (A sincere thamizh abhimAni (lover) :)) )
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