Kuresa Vaibhavam& Sri Stavam : Part 2 of 4
From the Bhakti List Archives
• February 13, 1996
Dear Members of the Prapatti group: I posted an article on the above subject last Sunday.. For some reason,the new Compuserve software was not cooperating to transmit it 100% .It looks that I have to cut the size of the file into smaller units to achieve transmission. Hence I will send this posting in few "packets". Kuresa Vaibhavam (Continued): part 2 The fall of 1995 issue of the Journal of Vaishnava studies had an excellent article by Nancy Ann Nayar on the "other Andaal ", the devoted wife of Kuresa. She was a role model for Sthri Dharma for Sri Vaishnavite women of the 12th century. I will include a few points about Andaal from Nancy Nayar"s article to provide a backdropfor the observations on Kuresa. Nancy Nayar is a brilliant scholar , whose works we might wish to follow. She is a keen student of Sri Vaishnava Sampradhaaya as practised in the Southern part of India.I am told that her Book " Poetry asTheology, The Sri Vaishnava Stotras in the age of Ramanuja" is a "breakthrough work ". She is currently working on Periyavaachaan Pillan"s commentary on " Stotra Ratna and Chatusloki " of Alawandaar. Nancy Nayar"s article on Kuresa"s wife , Andaal is based largely from the material in Guru Paramparaa Prabhavam, Koil Ozhugu and Prapannamrutam. *** Kuresa and Andaal"s life at Kuram& Srirangam The name Kuresa means the Lord of Kuram. A village or better still an Agrahaaram twelve miles ot the west of Kanchipuram is known as Kuram. Kuresa was born there and was a Garbha Srimaan. He was blessed with Lakshmi Kataksham and Special bhakthi to Sriman Narayana. Kuresa inherited a lot of fortune and he put his wealth to good use by supporting " the lame, blind and the destitute." He worshipped Kesava Perumal, who was the Archaa Murthy of the temple of his Agrahaaram. This temple was built by the devout Vaishnava King Nandivarma Pallava the Second . Professor Dennis Hudson of Smith College has published a masterly study of the intricacies of the Vaikunta Perumal temple built by the same king in another issue of the Journal of Vaishnavite Studies. Now back to Kuresa! According to Prapannamrutam, Perundevi Thaayaar, the consort of Lord Varadaraja of Kanchi temple expressed the desire to Her Lord to meet the great benefactor , Kuresa. The Lord sent Thirukkacchi Nambi to fetch Kuresa . Latter was thrilled to hear about the Lord"s invitation and proceeded rightaway with Nambi and his wife to Kanchi. As he approached Kanchi, the whole land surrounding Varadaraja"s temple looked like a land covered with with Saligraamams. He saw Saligraamams as far as eyes could see. Kuresa hesitated to touch that holy land with his feet and returned home. There he gave away all his wealth and adopted Vanaprasthaasramam rightaway . Afterwards, He set foot on a journey to Srirangam with his wife to meet Ramanuja.. When they passd through a forest tract during their journey, Andaal expressed her fear of being attacked by thieves . Kuresa said that there was nothing for them to worry, since they had no valubles of interest to thieves with them. At that time, Andaal confessed that she had brought with her a gold cup for use as a drinking vessel from her former home.Kuresa asked her to give that cup to him and threw that away into the bush and continued the journey. They arrived safely at Srirangam. Ramanuja was ecstatic , when he heard about the arrival of Kuresa and had him brought to the Mutt. There , Kuresa became the prime disciple of Ramanuja. The Invocatory verse (Taniyan ) for Kuresa celbrates the incident of him throwing away the Golden cup this way: " Ponvattil Tannai Yerinda Puhazhudayon Vaazhiyeh "(May the memory of the one,who threw away the golden cup live forever). Nancy Nayar"s article focusses on the model life of the wife of an Acharya of the twelfth century and describes the incidents in her life as a mother of Parasara Bhattar and the role she played in the temple affairs at critical times , after her husband joined the holy feet of Sri Ranganatha. Since the focus of this article is on Sri Sthavam, I will move on to that main subject in the next posting. V.Sadagopan
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