Confusions with respect to "Bhaja Govindam"
From the Bhakti List Archives
• February 4, 2003
Dear Vaishnavas, Namo Narayanaya!! Am trying to be a staunch Sri Vaishnava, but I get great inspiration from "Bhaja Govindam" by Adi Shankara. Verses like, "Bhagavad Gita Kinchita Dhita Ganga Jalalava Kanika Pita Sahrdapi yena Murari Samarca Kriyate Tasya Yamena na carca" Which means, "If one reads a little but of the Bhagavad Gita, drinks a drop of water from Ganga, or if he worships Murari even for a small moment, he won't have any tiffs with Yama". The verse above stresses the importance of Bhakti, likewise, there are other similar verses: "Iha Samsare Bahu Dustare Krpaya Pare Pahi Murare" which means, "this Samsare is full of miseries, please save me oh Murari, by your grace" or "Geyam Gita Nama Sahsram Dhyeyam ShriPati RupaMajashram" "The Bhagavad Gita and Vishnu Sahasram should be sung, the form of Vishnu should be meditated upon" So, one can see that Bhaja Govindam has many such verses stressing the importance of Bhakti. BUT, there is a big catch!! In the third verse, he says, "Mayamayam idam Akhilam Hitva Brahma Padam Tvam Pravisha Vidhitva" "Leaving this world which is Illusory (Mayamayam), knowing the state of Brahman, enter into it" Which is 100% pure Advaita. Well, my point is, should a Sri Vaishnava (or any Vaishnava for that matter) listen to Bhaja Govindam?? My points of contention would be: * It is basically Sung by Adi Shankara, the proponent of Advaita Philosophy, the very doctrine that our Acaryas took pains to defeat. * The third verse stresses the importance of Merging with the "Brahman", clearly stating that God is impersonal. * If we say that Adi Shankara himself stressed the importance of chanting the name of Lord Hari, what about his works on other devatas, like Soundarya Lahiri, etc....?? Other Schools of Vaishnava Theology are very strict in this matter: Don't listen to even a word from any Advaitin or Mayavadi. What is the take of our SriVaishnava Acaryas?? I personally like "Bhaja Govindam" a lot.. but then, I really want to know the rules and regulations emphasized by our Acaryas on these matters. Sorry for the long query, and my apologies if anybody yawned while going through the mail. Adiyen Dasan, Vimal. [ Please be constructive in your responses. I would like to initially point out that the understanding of 'mAyA' is up to the reader. 'mAyA-mayam idam akhilam' is certainly acceptable to those following Sri Ramanuja's view as long as we take mAyA to mean the wonderful, mysterious, aspect of God. It is this aspect that is emphasized in the Svetasvatara Upanishad description of the Parabrahman as 'mAyinam tu mahesvaram' -- He is the great overlord who is the wielder of mAyA. As an aside I enjoy listening to Bhaja Govindam too and it appeals to me as a truly inspired composition. -- Moderator ] -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@yahoogroups.com Group Home: http://groups.yahoo.com/group/bhakti-list Archives: http://ramanuja.org/sv/bhakti/archives/ Your use of Yahoo! Groups is subject to http://docs.yahoo.com/info/terms/
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