SrI vishNu sahasra nAmam - Slokam 85 - sundah.
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champakam <champakam_at_yahoo.com> • Unknown Date
SrI vishNu sahasra nAmam - Slokam 85 - sundah.
798. sundah – a) He Who presents Himself as a very soft person to the
asura-s in order to convince them to follow His deceitful methods.
b) He Who is soft to His devotees.
c) He Who bestows joy and happiness on His devotees.
Om sundAya namah.
su is an upasarga. The root involved in the nAma is und – kledane –
to wet, to moisten. sushThu unatti iti sundah – He Who softens.
a) SrI BhaTTar gives the interpretation that He is called sundah
because He melted the hearts of the asura-s by His fascinating form,
and drew them towards Him. This is true of His mohini incarnation
as well as His Buddha incarnation.
b) SrI Sa'nkara's interpretation is "He Who is of a melting nature
because of His great compassion". SrI cinmayAnada's words
describing His Mercy are: "Whatever be the amount of vAsanA-s
hoarded in our personality, because of our ego-centric, extroverted
activities, once a devotee turns unto Him in total surrender, all the
vAsanA-s are purified, and the devotee moves more and more towards
Him". In His infinite mercy, bhagavAn forgives all sins that a
person might commit in his ignorance.
c) SrI satya sandha yatirAja's interpretation is that He has this
nAma signifying that He is the Bestower of joy and happiness to His
devotees – sum sukham dadAti iti sum-dah on sundah.
d) SrI satysdevo vAsishTha uses the meaning und – kledane – to wet,
and attributes the nAma to His providing every living being with the
requisite amount of water and other fluids, the crops with the
requisite amount of rain, etc. – yo vRsha karmaNA samyag unatti;
loke'pi ca paSyAmah, manushyo jalena kvacit bahu-kRtvah si'ncati,
kvacicca alpaSah; esha yo niyamo sa tasyaiva vyApakasya vishNoh, etc.
-dAsan kRshNamAcAryan
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- SrImate rAmAnujAya namaH -
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