The Significance of ANDALs Incarnation in This World Part II
From the Bhakti List Archives
• February 9, 2000
SrI: SrI ANDAL samEta SrI rangamannAr tiruvaDigaLE SaraNam The Significance of ANDAL’s Incarnation in This World – Part II 4. tirukkaNNa ma’ngai ANDAn, who did kaimkaryam to SrI bhaktavatsalap perumAL by cleaning the temple using broomstick, has blessed us with a taniyan for nAcciyAr tirumozhi by ANDAL – alli nATTAmarai mEl AraNangin in tuNaivi malli nADAnDa maDa mayil melliyalAL Ayar kula vEndan AgattAL ten puduvai vEyar payanda viLakku where he describes ANDAL as the priya sakhi of SrIdevi. We have seen several places where svAmi deSikan describes SrIdevi and bhUdevi sitting on the two sides of bhagavAn to ensure that He forgives the cetana-s who have committed enormous sins. He essentially loses His freedom and independence to mete out the appropriate punishment to the sinners - if He does not agree with SrIdevi to forgive the sinner and turns His face away from Her, He only sees bhUdevi on the other side who does not let Him get away without forgiving the sinner either. This is the kind of friendship and intimacy that ANDAL has with SrIdevi. The term melliyAL in the above taniyan refers to the extreme soft-hearted nature of ANDAL towards us, who are her children. SvAmi deSikan nicely describes godai through the words “sAKshAt kshamAm, karuNayA kamlAm iva” – In patience she is bhUdevi, and in karuNA she is SrIdevi. 5. SrI maNavALa mAmunigaL: Reference was already made earlier to “inRo tiruvADip pUram..”, where SrI maNavALa mAmunigaL praises the greatness of the birth star of ANDAL. Another of his compositions on the greatness of tiruvADip pUram is the taniyan “periAzhvAr peN piLLaiyAi ANDAL piRanda tiruvADip pUrattin SIrmai – oru NALaik kuNDO manamE uNarndu pAr, ANDALuk- kuNDAgilAppidaRkkumuNDu” “Only when someone else with the greatness of ANDAL is born, will there be another day which can compare in greatness to tiruvADip pUram, which is the birth star of ANDAL.” While the above two sing the praise of the day on which ANDAL was born, the taniyan “a’nju kUDikku oru SandadiyAi, AzhvArgaL tam Seyalai vi’nji niRkum tanmaiyaLAi – pi’njAip pazhuttALai ANDALai bhaktiyuDan vAzhttAi manamE magizhndu” praises the greatness of ANDAL herself. The three attributes of godai that are praised here are: “a’nju kuDikku oru SandadiyAi”, “AzhvArgaL tam Seyalai vi”nji niRkum tanmaiyaLAi”, and “pi’njAip pazhuttALai”. Several anubhavam’s are given by pUrvAcArya’s for these, but we will just list high-level one-liners. “She is a great and worthy descendant of the lineage of AzhvArs; she excelled the AzhvArs in her accomplishment of climbing on to the serpent-bed of Lord ra’nganAtha and becoming one with Him through her immense devotion, and she matured right in her very young childhood age without having to go through the immense experience of several stages of yoga etc.”. 5. svAmi deSikan: The composition godA stuti, consisting of 29 Sloka-s, is a well-known composition praising the guNa-s of godA and pointing out how she is instrumental, along with periya pirATTi, in ensuring that bhagavAn forgives us no matter how much we are bent upon committing aprAdham after aparAdham. In prabandha sAram, svAmi deSikan again sings the praise of godai and her SrI sUkti-s in the pASuram “vEyar pugazh villiputtUr Adip pUram mEnmElum miga viLanga viTTuccittan tUya tirumagaLAi…”. 6. The greatness of tiruppAvai, one of the two compositions of ANDAL, is again sung by the taniyan “pAdaga’ngaL tIrkkum paraman aDi kATTum vEdam anaittukkum vittAgum - godai tamizh aiyyaindum aiyndum aRiyAda mAniDarai vaiyyam Sumappadum vambu” where it is to be noted that ANDAL’s composition tiruppAvai has the power to eliminate the greatest of sins, take us to the Divine Feet of emperumAn so that we get the bhAgyam to do nitya kaimkaryam to Him for ever, and in fact godai’s compositions are the very essence and gist of what the veda-s teach us viz. that the bliss of uninterrupted kaimkaryam to Him is the ultimate object that the soul should strive for. In fact, this taniyan declares that one who has not learnt the essence of tiruppAvai is not worth being supported by this earth! 7. The message from nAcciyAr tirumozhi: godai has taught us how to reach our emperumAN: just as fish taken out of water would desperately try to get into the water or someone who has been thrown into water and is drowning would desperately be interested in getting a breath of air, we, the jivAs thrown into the samsAra pAlaivanam should strive to seek Him with the same supreme intensity. It is this kind of intensity in seeking Him that will qualify a person for empeumAn’s dayA. 8. Additional information: Another perspective on ANDAL can be found in an excellent write-up by SrI T. S. SundararAjan; please read the bhakti archives at http://www2.be.com/~mani/bhakti/archives/aug97/0002.html For a biography on ANDAL, visit: http://www.best.com/~mani/new/andal-bio.html To read SRI AZHAGIYA SINGAR’s explanation of godai’s tiruppAvai, visit: http://www2.be.com/~mani/bhakti/archives/sep97/0088.html and http://www2.be.com/~mani/bhakti/archives/sep97/0092.html Please also visit ANDAL’s home page created by SrI venkaT iyengAr: http://www.geocities.com/Athens/Troy/7673/ A search in the bhakti archives will yield wealthy information about our Dear Mother. A lot of our elite bhakti members have contributed articles on godai’s greatness. The vAzhit tirunAmam on godai summarizes all the attributes of ANDAL that we have discussed above in a nutshell: tiruvADippUrattu jagattudittAL vAzhiyE tiurppAvai muppadum SeppinAL vAzhiyE periyAzhvAr peRRedutta peN piLLai vAzhiyE perum pudUr mAmunikku pinnAnAL vAzhiyE oru nURRu nARpattu mUnRuraittAL vAzhiyE uyar arangaRkE kaNNi ugandaLittAL vAzhiyE maruvArum tirumalli vaLa nADi vAzhiyE vaN puduvai nagark kOdai malarp padangaL vAzhiyE sarvam SrIman nArAyaNAyEti samarpayAmi. aDiyEn, kalyANi kRshNamAcAri __________________________________________________ Do You Yahoo!? Talk to your friends online with Yahoo! Messenger. http://im.yahoo.com
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