thirup pAvai - part 3 - ANDAL
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Sampath Rengarajan • Fri Dec 18 1998 - 04:00:22 PST
Dear bAgwathALs, Amrgazhi day 3
5:00AM
Sri ANDAL thiruvadikaLE saraNam
(An attempt is made to deal the meaning for the tamil word ANDAL).
While the azwArs delivered so many pAsurams and enjoyed the
immense beauty of the lord it is said sometimes in some
perspective that they also did so, for themselves. But it is said
by some vyAkyAana karthAs that periyAzwar who saw the Lord in kali
didn't want the lord to get the bad omen from the eyes of many of
the kali folks. Hence he delivered pallANdu for the Lord, wishing
the Lord many thousands of years of life. HE is ever present
i.e., present beyond the measure of the time. However the notion
such as this to wish someone, is spontaneous in good people's mind
and that makes them tens of thousands of time superior to others.
i.e.,
pala muRai periya azwar anAr ivar. But his daughter ANDAL, sang
pallANdu for the thoNdars and bAgwathALs by delivering the essence
of the upAyam that she undertook for the benefit of the kaliyuga
vAsis. Thus she stands as "pala kOdi periyavaL and thus she not
only rules the ithayam or heart of the Lord (She is living there,
in Lord's chest ie.,"thiru mArbinan",) but also rules over all
of our hearts and hence known as "ANDAL" or "the one who rules our
hearts".
ie., The word AndAL means one who ruled our hearts and souls.
One may ask, as to whethr this is referring only to past tense.
ie "ruled". In tamil, this word is also split as : Andavanin AvaL"
or in short "ANda AvaL" became ANDAL.ie .,She is one who is not
only ruling our hearts and souls but the one who belongs to the
Lord as HIS patthini. Since ANDAL beccame the bAryAL for the Lord
She also became Andavanin udaiyavaL ie "ANDAL". By Associating
with the ever present ANDAVAN, she and her "kAviyam" (literature) thirup
pAvai are also ever present and is present in every chthur yugam.
thirup pAvaiyum thirup palliezhuchchiyum seyalAl peyar peRRavai.ie
The whole of thiru pAvai is itself considered as Nonbu ie.,
undertaking "saranAgathi or surrender at the feet of the Lord" and
it is considered that one who is chanting these 30 verses and
surrender to the Lord, the Lord accept it as a paripoorana
saraNAgathi. Since ANDAL does this upadEsam of this mode, she also
represents the achArya sthAnam at this time. Hence her thaniyans
will be dealt in the next few parts.
It is believed that Sri ANDAL has delivered the essence of
all the upanishads in 30 pasurams known as thiruppAvai. Among the
several upAyams to attain the Lord, undertaking saraNagathi at the
feet of the Lord and requesting HIM to be the (siddha) "upAyam"
HIMself is considered easiest and feasible for many of the
jivAtmAs of this kali yugam. Though this is not the first time
around that saraNAgathi mArgam is demonstrated to the jivAtmas,
It is believed by vyAkyAna karththAs that Sri ANDAL has taken the
important role in showing us all the niceties of this "nOnbu"
of saraNagathi through these 30 verses.
Sri ANDAL thiruvadaikaLE saraNam
Sri Boomi dEvi thAyAr samEtha Sri Oppiliappan thiruvadikaLE
saraNam
Sri padmAsani thAyAr samEtha Sri vEnkatAchalapathy perumAL
thiruvadikaLE saraNam
Sampath Rengarajan
note: Plese note that there are additions in all these materails
to what was posted last year.
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