thirup pAvai - part 9 - mArgazhi as brahma muhoorththam
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Thirumalai Anandanpillai • Tue Dec 16 1997 - 22:26:34 PST
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mArgazhi - brahma muhoorththam
ANDAL thiruvadikaLE saraNam
Each year of jivAtmAs are one day for dEvAs. The month of
"thai", also referred as uththirAyaNa puNNiya kaalam, is their
(devas) soorya uthayam or sunrise. From then the period of
uththirAyaNam runs for 6 months for us boolOga vaasis and such is
their (devas) pagal or day time. The dakshinAyanam from "Aadi" to
mArgazhi is their night time. Thus the month of "mArgazhi" which
is prior to their day break or sunrise (uththirAyanam) itself
becomes the brahma muhoorththam for them (devas). The para dEva
arAdhani that is done during this predawn time (mArgazhi) is most
desirable for them. i.e., the prayers of all the devas and as
well as thriLoka vaasis are all done this time and our prayers are
enhanced in the company of prayers of Devas as well. All the
prayers done in this unique time are focussed on the Lord like a
laser beam awakening HIM to bless us. In fact there is a custom
in Tamil Nadu that no marriages will be celebrated in this month
of mArgazhi. *One of the reason* cited is that by doing so it
seems one will disturb the devas in their poojas by bringing them
and the Lord to attend the marriage. There are other shAstric
reasons as well for this.
According to Sri peria vaachchan pillai this custom of pre
dawn bath in mArgazhi and praying to the Lord parama purushan and
seeking HIS blessings and prosperity is a custom, that had been
followed by tradition from time to time immemorial. As similar to
azhwAr's aruLich cheyal Sri PVPillai's vyAkyAnams also have deep
meanings. When he said time immemorial, it is understood that
this nOnbu or thirup pAvai is beyond the unit of time and is a
sambhandam of jivAtmA and paramAtma and such thirup pAvai is
eternal, (parama kAvyam - 6000 padi) and appears in every yugam,
and . When the Lord created Brahma the unit of time was not
created then in such brahma muhoorththam. In ancient tamil
custom, the day is accounted from sunrise only. ie., the time for
the day is accounted from sunrise only. Similarly as per certain
calendars, the birth or shrusti of the unit or the fourth
dimension known as time is also assumed as the beginning of the
incarnation of sooryan known as soorya uthayam. Hence our
mArgazhi which is the brahma muhoorththam for devas is prior to
even time and is time immemorial. Our 44 Jeer (Srirangam Sri Raja
Gopuram) mentioned in his vyAkyAnam that is also known as
soobOthinee, that the thanur maasya (maargazhi month) thiru
arAdhanai is to be done prior to soorya uthayam (prior to sun
rise) as per sAsthram.
ANDAL thiruvadikaLE saraNam
Sampath Rengarjan
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