Third Day of Dhanur Maasam : AndAL& RamAvatharam
From the Bhakti List Archives
• December 18, 1996
Dear Members of the Bhakthi group : Yesterday , we focussed on the three direct salutations of AndAL to the MahA Veeran , Raghu Raman in three different pAsurams of the divine Thiruppaavai . Today we will include another indirect salutation of ANdAL to Veera Raghavan and continue with the earlier thoughts on Rama/KrishNa avatharams and AndAL's customized appreciations of them . Direct salutation 1 : SINATTHINAAL TENNILANKHAI KOMAANAI CHERRA --- The twelfth pAsuram of Thiruppavai refers to the anger , nay the rage of Veera Raghavan that led to the destruction of the Lord of LankhA . The 99th Khandham of Srimadh RamAyaNam describes the anger of RamA at the evil RavaNA seeking battle with him this way : " Rama was seized with anger ( Rama: Krodha Samanvitha : ) and let fly arrows in uninterrupted succession against the king of ogres . " In the next canto , the battle continues and Rama is outraged by the audacity of RavaNA in the battle field and gets furious and hit RavaNA with numerous arrows ( Ragavasthu SusamkruddhO RavaNam bhaubhi: Sarai: ) .Rama takes a vow to destroy RavaNA and states " Let the world see the Ramathvam of Rama in the course of my combat with the evil ogre ( Adhya Pasyanthu Ramasya RAMATHVAM mama samyughE ) . " Ramathvam that Rama himself refers to is the courage and valor in any battle field . That display of Ramathvam that extends beyond the battle field in his role of SaraNAgatha rakshakan moves AndAL very much and she describes him for that reason as MANATHUKKINIYAAN . AndAL salutes the Ramathvam elsewhere indirectly in Thiruppavai ( ThAzhAdhE sArngam udaittha sara Mazhai pOl , vazha ulaginil peythidAi ) . In addition to the shower of arrows of destruction aimed at RavaNA , the shower of Daya and AnukampA is also the underlying meaning to connote the rejuvenating, life-giving showers of anugraham of this KaruNA Moorthy . His Maha Veeryam as the supreme wielder of the bow revered as Saarangam (Kodhandam ) of this SaarangapANi and His destruction of RavaNA is saluted by the overawed AndAL next In the salutation , " pollA arakkanai kiLLIkkaLaindhAnai keerthimai paadippOi " . The ten heads of the evil ogre were cut off by RamA after he recited Aditya Hrudhayam and renewed his combat with RavaNA . In a great tribute to the valour(ThiRal) of RamA , AndaL sums up in her PoRRI Paasuram with the salutation : senRangu tennilankhai seRRAi tiRal poRRi ". She visualizes the sethu bhandanam , travel on the rama sethu and arrival at LankhA and mighty fight with RavaNA and destroying him with unsurpassable heroism . Sri Lakshmi TatAchAr in his article on AndAL's mangaLAsAsanam of Rama and KrishNa quotes the commentary of PeriyavaacchAn PiLLai to indicate that Rama as a supreme hero (MahA Veeran ) did not need any protection from enemies through prayers and it was the helpless KrishNa , who needed all the prayerful wishes/blessings /benedictions (MangaLAsAsanam ) that he can get from AndAL . PiLLai says : " In Ramaavatharam , RamA's father was DasarathA , the destroyer of SambharA . The city was Ayodhya , which could not be conquered by any person . The acharyAs were VasishtA and others well versed in several manthrAs . The sons of DasarathA were virtuous and quite disciplined . In KrishNAvathAram , the parents were innocent cowherds. The dwelling place of KrishNA is a hamlet inhabited by the cowherds. Besides in BrindhAvan , anything , which sprouted could turn out to be a demon . KrishNA was such a naughty child that he would even fall in the mouth of the venemous serpent , if his brother BalaramA was engaged otherwise even for a moment .The calamities that befell KrishNA through PutanA and other swere endless . " Hence PeriyavacchAn PLLai concluded that except for the blessings of AndAL , there was nothing that could protect the Lord . In her pORRI pasuram of Thiruppavaai saluting RamA ( senRangu Tennilankhai seRRAi tiRal pORRI ) , she brings before her memory's eye all that happened a long , long time ago and out of her great reverence and awe-inspired love for the MahA Veeran , she performed the MangaLAsAsanamm for Vijaya Raghavan , the RaNa Pungavan . AndAL continues to pay her tributes to the unmatched heroism of RamA in the verses of NaacchiyAr Thirumozhi . I will cover them in the next posting. alli nAttAmari mEl aaraNangin tuNaivi malli naadAnda mada mayil --melliyAL aayarkula vendanahatthAL then pudhuvai veyar payantha viLakku--- ThirukkaNNamangai AandAn "GodhA tasyai Nama idhamidham bhooyayevAsthu bhooya: " --- ParAsara Bhattar SrivaishNava Daasan , Oppiliappan Koil VaradAchAri Sadagopan
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