Stotra Ratnam : Part 1
From the Bhakti List Archives
• December 1, 1996
Dear Members of the Prapatthi group : After completing the Chathussloki on the mahAthmyam of Sri Devi , AaLavandhAr proceeded to compose his tribute to Sriman NarayaNan.There are 65 slokas in this sthothram . The number 65 is the sum of the letters contained in the three rahasyams( AshtAkshari+Dwayam+ Sarama Slokam ) . Therefore, Sthothra Ratnam is considered the essence of Rahasya Trayam or it is the Rahasya Trya Saaram. It has been said that there is no Kavyam that moves one's heart as Srimadh RaamayaNam ; Similarly , Sthothra Ratnam has been considered by Purvacharyas as the sthothram that is matchless in moving one 's heart . It has profound philosophical principles and yet it is a moving appeal to the Lord and cries out for His grace. This sthothram is a great lesson in the stages that one has to go through to perform SaraNAgathi and to become free of fear about SamsaarA . The sthothram starts and ends in the traditional way of salutations to one's AchArya . Swami Desikan states that this gem of a sthothram is placed in the beautiful box of Acharya sthuthi . YaamunA starts with the salutation to his Acharya and then moves on to praise BhagavAn. He becomes diffident about his qualifications for the task and yet wants to eulogize Him in the manner of VedAs and Upanishads . His resolution gets diluted and he laments over his lack of qualifications and inadequacies and performs akinchana SaraNAgathi at the lotus feet of the Lord . He then comforts himself by reflecting that even a small upAyam such as SaraNAgathi can yield major auspicious results and that his goal in performing SaraNAgathi is to do Nithya Kaimkaryam in Sri Vaikuntam . He recognizes that the great sins that he has accumulated obstruct progress in the attainment of his desired goal . He states that he is however not discouraged as a result of his awareness of the Lord' s DayA . He appeals movingly to the Lord to strengthen his SaraNAgathi efforts and to protect him from the obstacles that stand in his way towards the realization of his goal. He goes on to the next step of prayer, where he begs the Lord to grow his Bhakthi towards Him and to bless him to live with BhagavathAs and to live in a state of KaarpaNyam devoid of egotistic thoughts. He pleads with the Lord for Acharya Sambhandham to realize the fruits of the glorious Prapatthi and declares his MahA viswAsam in the Lord's KshamA and anukampA to bless him with the fruits of Prapatthi . The meaning of Dwayam is deftly interlaced in the body of this gem among sthothrams composed by AaLavandhAr . In the previous work, Chathussloki , our Acharya made Purushakaara Prapatthi to Sri Devi . Thereafter, as he starts to perform BharanyAsam at the holy feet of the Lord, he completes guru paramparAnusanthAnam as the first step as a prerequisite. He elaborates next on the meaning of NaarAyaNa sabdham and follows the arc of Dwayam and completes the SaraNAgathi at the sacred feet of Sriman NaarAyaNA . The second paadham of Dwaya manthram comes into focus now. Our Acharya now explains the meaning of "SrimathE nArAyaNAya " section by stating that this portion stands for the obtainment of the fruit of nitya Kaimkaryam to Sri VaikunTa naathan in Parama Padham . He adds next the slokams that cover the "Nama: " section--the concluding word of Dwayam -- for seeking the Lord's anugraham to eliminate any left over obstacles in his efforts to get the full benefits of SaraNAgathi (i-e) Nitya Kaimkarya PurNAnubhavam . Thus , the slokams of Sthothra Ratnam can be considered to cover the full meaning of the sacred Dwaya Manthram . The Two Invoctory verses (Taniyans ) for Sthothra Ratnam *************************************************************** Taniyan 1 : svAdhayan iha sarveshAm thryyanthaartham sudurgraham I sthothrayaamasa yogeendra: tam vandE YaamunAhvayam II I salute Yaamuna Muni ( Yamunai Thuraivar ) , the preeminent among the Yogis for blessing us with the gem among sthothrams. He gave us this eulogy so that we can all enjoy the delectable taste of the meaning of the VedanthA , which is very difficult to realize on our own . Taniyan 2 : namO namO YaamunAya YaamunAya namO nama: I namO namO YaamunAya YaamunAya namO nama: II There are many nama: sabdhaas in this Taniyan. Each of the nama: sabdhaas have their own meanings. The five meanings of the nama: sabdham are : My Maanasa , Vaachika and Kaayika ( mind, Speech and Body ) NamaskArams to Yaamuna Muni; In addition to these three Upaaya namaskArams , I salute Yaamuna Muni in Parama Padham for making it possible to reap the benefits of my Prapatthi . May the fruits of these namaskaarams not belong to me , but only to him as the Seshi . Yaamunaacharyan ThiruvadigalE saraNam. Sri VaishNava Daasan , Oppiliappan Koil VaradAchAri Sadagopan
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