Orthodoxy
From the Bhakti List Archives
• December 15, 1995
This is a comment on what Krish had to say on 11 November. Sorry about the delay in this, but I am slowly catching up! Krish: I recall attending a prayer group, where I took a Shaligram. ..... When I showed this unusual piece (million year old) the man who conducted the prayer was upset that the women in the group touched it and that I who did not provide daily aradhanas was possessing it. The house where I stay when I am in Vrindavan in UP is owned by the Rani of Nepal. The other rooms are occupied by widows who have come to Vrindavan to live out their lives. Each of them has Shaligram. They do daily abisheka and pooja, and their daily lives are centered in this way. I was always told that Shaligram could only be worshiped by men, and only certain men, and so on. When I asked about their custom, they each said that they had been given the Shaligram by their guru. So there you go. People, places and usage: as simple as that. How many people go to the temple with milk and offer it to the Shiva-ling? How many households have Shiva-ling which is worshiped by all present? It seems that the worship of Shaligram becomes more intricate and elitist the further one is away from where the shaligrama originates. Just my observations Ramadas
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