Re: [Alwars & Aharyas (Re: [(unknown)])]
From the Bhakti List Archives
• December 21, 2000
Dear SrI N.Vijayaraghavan>I would like to ask a fundamental question.Who are alwars and >acharyas? Alwars are divine incarnations (amSa-avathAram) of various nithya-sUris of the God SrIman NArAyaNa. For example, Tiru-malizai-Alwar is sudarSana-chakra-amsam. Alwars got 'submerged' in the divine ocean of kalyANa-guNas (divine qualities) of SrIman NarAyaNa and enjoyed His kalyANa-guNas. AchAryas are preceptors; their succession (guru-parampara) is very important in preserving the parama-vaidika-matham ViSishtAdvaita SrI VaishNavam. The guru-parampara starts with SrIman NArAyaNa, has great AchAryas like SrI SatakOpa, SrIman nAthamuni, SrImath yAmunAchArya, Bhagavath rAmAnuja, SrIman nigamAntha mahA dESika to name a few. AchArya is he who practices and preaches the parama-vaidika-matham ViSishtAdvaita SrI VaishNavam. AchArya blesses us with pancha-samskAram, SAstra-adyayanam and finally makes us to adopt the upAya-anushtAnam which is SaraNagathi (which has five angams) at the lotus feet of SrIman NArAyaNa. >Do alwars have some divine power? Alwars had definitely divine power given to them by the God; and that power is "mayarvara-mathi-nalam" - absolute knowledge about the thathva-hitha-purushArthams. Above this power, they had ultimate mercy and showered it on all of us through their 4000 divine verses (nAlAyira-divya-prabandam) and thus explained the Veda (theLiyAda maRai nilangaL theLigindROmE - swAmi SrIman NigamAntha mahA dESika) in Tamil in a simple way. These verses are outpouring of their experiences that they had with the unparalleled and unsurpassed supreme self SrIman NArAyaNa (bhagavath-anubhava-parivAham). Their power is so great that their words have expressed the universal philosophy and practice of the ViSishtAdvaita SrI VaishNavam in such a lively manner, comprehensible to all of us. >Where the alwars stand as per our sampradayam and what is their exact >role?. In our ubhaya-vEdAntha sampradAyam, Alwars stand in a very important position next to the rishis like bAdarAyaNa, parASaraÂ… But SrI SatakOpa (namAlwAr) is also an AchArya in the guru-parampara. Therefore, SrI SatakOpa is acknowledged with highest regards as prapanna-santhAna-jana-kUtasta: and SrI VaishNava kulapathi. Without the sambandam of this AlwAr, the souls cannot even think of salvation. Such is the greatness. Their role is to educate all people through their works (nAlAyira-divya-prabandam) regarding ViSishtAdvaita SrI VaishNava thathva-hita-purushArthams and make the souls to adopt SaraNAgathi (prapaththi/Bhara-nyAsam) at the lotus feet of SrIman NArAyaNa. Thanks & Regards M.S.HARI rAmAnuja dAsan (mshari@usa.net) ____________________________________________________________________ Get free email and a permanent address at http://www.netaddress.com/?N=1 -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@eGroups.com Search archives at http://ramanuja.org/sv/bhakti/archives/index.html#SEARCH Manage your subscription at http://www.egroups.com/mygroups
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