Experiencing Swami Desika - 34
From the Bhakti List Archives
• August 18, 1999
SrI: Shrimate Shri Lakshmi Nrusimha Parabrahmane Namaha: Shrimate Shri Seetha Ramachandra Parabrahmane Namaha: Shrimate Shri Ramanujaya Namaha: Shrimate Nigamantha Maha Desikaya Namaha: Shrimate Shrivan Satagopa Shri Narayana Yateendra Mahadesikaya Namaha: Swami Desikan states one important fact that Shri Ramanuja had no limitations - absolutely. In Swami's YatirAja Saptati, out of sheer Acharya pratipatti, Swami has done some excellent comparisons. Let us see one such comparison: "shita swabhAva subhagAnubhava: sikAvAn dhOshAvamardha niya thOnnatirOshatIsha: ! tApAnubanta shamanas tapana: prajAnAm rAmAnujO jayati samvalita tridAmA !!" -- YatirAja saptati (27) There are three major thejas in the world viz.,. agni, chandran and sOriyan. The prime quality of Agni is purity, Chandran is the capacity to make one happy, and sOriyan is possessing brightness. Swami Desika says that Shri yAtirAjA's thejas was the synergy of agni, chandran and sOriyan. And what more, Shri yatirAja had even the qualities that they did not posses. There are some limitations to agni, chandran and sOriyan. Swami Desika says that Shri Ramanuja shined because he did not have any such limitations. Shri Yatirajar was extremely pure like agni. Agni will not let anyone near it because of its heat but Shri yatirAjar because of his capacity to bless with calm mind is easily approachable and enjoyable. Just as how we feel happy seeing Chandran, when we prostrate to Swami's thirumeni we feel happy. Chandran depends on the darkness of the night to shine consistently. But Shri yatirAjar having removed the dhOshas of devotees has obtained consistent greatness. Here Swami Desika uses the word "dhOsham". "dhOsham" may refer to 'fault' or 'night'. There is pun intended in the word "dhOsham". Shri EmberumAnar's thejas is even greater than that of sOryan. sOryan brings about tApa, while Shri Ramanuja through his upadesas and Sri Sookti's clears samsara tApa. "hatAvadhye hrudhye haricharaNapankeruhayuge nibatnantyaikAntyam kimapi yatibObrutphanitaya: ! shunAshiraskandadruhiNaharaherambahutabhuk prapechadi shutara pranati parihAra pratibuva: !!" -- YatirAja saptati (53) People who have the bAgyam of enjoying Shri Bhasyakar's Sri Sookti's worship Bhagavan's lotus like feet, they have no faults and are very happy. A strong conviction is developed in them. This conviction makes every one realise Paratvam and reach Sriya:Pathi's Lotus feet. Therefore, they reach a great state where they resort only to Lord's feet and to nothing else. Because of such a state they do not worship demi gods like Indra, muruga, Brahma, siva, Vinayaka, Agni, Sooryan who can grant only temporary benefits. Since we now know the importance of Shri Bhasyakarar's Sri Sookthi's, here is a brief - Shri Bhasyakarar has given us the nine Sanskrit granthas/ Sri Sookthi's. They are the navaratna's (nine gems) for us. 1. Sribhashya - a commentary on Brahmasutras 2. Vedantadipa - a detailed gloss on the Brahmasutras 3. Vedantasara - a brief commentry on the essence of Brahmasutras 4. Vedarthasangraha - a thesis on Visishtadvaita which refutes other schools of thought. 5. Bhagavadgitabhasya - based mainly on the Gitartha sangraha of Alavandar 6. saranagatigadya - explains the essence of the dvaya-mantra. 7. Srirangagadya - A summary of Saranagatigadya appealing to Lord Ranganatha. 8. Sri Vaikunthagadya - a glorification of the supreme abode 9. Nityagrantha - the procedure to perform Ijya Aradhanam to Lord. Swami Desika says that Shri Bhasyakara's Sri Sookthi's will make a person 1. Worship only the Divine feet 2. not to worship other deities 3. reach the state of a paramaikantin. ......to be continued! yatirAjar tiruvaDigaLE SaraNam dEsikan tiruvaDigaLE SaraNam Praveena nAmni Ramanuja dasi 18th Aug 1999
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