Re: sandhyAvandanam and Sri.Shridhar Srinivasan
From the Bhakti List Archives
• August 9, 1999
Dear BhagawatAs, --- Venkatesh.T.V wrote: > The important point in our Sri VaishNava philosophy > is the Karma , kartrutva, phala tyAgam. If only > we sacrifice these three we can become such > exalted souls, by virtue of which we shall all > remain sOmbhars and attain His Thiruvadi. It is > only these three sacrifices that our Sri Krishna > says in " Sarva dharmAn parityajya .." Here > there dharmA refers to the Karmam, Kartrutvam and > Palam, and Parityajya is doing the sacrifice. I guess this issue has been debated by many of our esteemed members. Despite being on the lowest rung of the ladder of knowledge, I could not resist sharing a view or two of mine however unsophisticated they are. I do not think that the "sarva-dharmAn-parityajya" statement refers to giving up of all karmas including nitya karmas. The "parityajya" refers NOT to a vidhi (injunction) but rather an anuvaada (after-fact). If the "parityajya" is taken as an injunction, then we have essentially performed in one shot a tilAnjali - yeLLu taNNi - sacrifice not only to all that Krishna says about karma-jnAna-bhakti yogas but also to all vedic and upanishadic injunctions ... if you know what I mean. So, let us preserve the true meaning of the statement without contradicting what RAmAnuja has been saying as Krishna's tiru-uLLam for the past 18 chapters. Let us not turn the weapon we used to annihilate advaita onto ourselves. If there is any injunction in that statement it is the word "vraja" as in "mAm ekam saraNam vraja." The "sarva-dharma" that is referred there is to bhakti-yoga (and its angas), not to nitya karmas. Please view the statement in the context it appears. It appears in the context of bhakti-yoga and in the context of Arjuna's great anguish when he realizes that bhakti-yoga is an extremely arduous and drawn-out path to paramAtma sAkSAtkAra. So, Krishna's tiru-uLLam (according to our pUrvAchAryas) is this: "Having relinquished bhakti yoga as a sAdhyOpAya, resort to me alone ... (that is, perform bhara samarpaNam). I, the universal siddhOpAya, will stand in place of bhakti yOga and rid you of all your sins." Note that a bhakti yOgi performs two kinds of tyAgas. 1. phala tyAga - relinquishing the fruits of action. 2. svaroopa tyAga - relinquishing the notion that Atma is his. He however will take it upon himself to perform bhakti yOga as a sAdhyOpAya and hence does not perform bhara samarpaNam. So, what Krishna is saying that if bhakti yOga is undoable, relinquish the bhAram of bhakti yOga. There is no pramANa there (or anywhere else) that includes the tyAga of nitya karmas into Krishna's statement. To summarize, whatever the original context of this thread, this is the bottom line: Krishna paramAtma does not advocate relinquishing nitya karmas. Besides, why else would they be called nitya karmAs in the first place? If our pUrvAcAryas and ALvArs have made statements that might be interpreted to the effect that nitya karmas can be relinquished, then we must examine and re-examine their context before making any determination of what they (our AcAryas) intented. -- muraLi kaDAmbi _____________________________________________________________ Do You Yahoo!? Bid and sell for free at http://auctions.yahoo.com
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