Re: question
From the Bhakti List Archives
• August 6, 1999
Dear Sri Venkatesh The works of Dramidacharya and Srivatsanka Mishra the earlier are no longer extant. Fragments of the former's works have been quoted by Ramanuja and Sudarsana Suri. Dramida, clearly an ancient Vedantin from south India, was an Upanishad bhAshyakAra who commented primarily on the Chhandogya Upanishad. For this reason, in the pre-Ramanuja period he is known as the 'bhAshyakAra'. (Ramanuja is also known by this title, and bhAshyakAra now refers to him in our sampradAya). All extant excerpts from Dramidacharya's bhAshya have been compiled in J.A.B. van Buitenen's critical edition of Ramanuja's "Vedarthasangraha". Srivatsanka Mishra is cited as an authority by Sri Yamunacharya. Unfortunately, we know nothing else about this author other than what Yamuna tells us. No fragments from his work remain, as far as I know. By the way, you write that there is a later Srivatsanka Mishra who was a follower of Sankara. As far as I know, the only later Srivatsanka Mishra is the famed Kurattalvan, Ramanuja's right-hand man for whose temple renovation Sri Velukkudi Krishnan Swami is in the process of raising funds. The first famous "Mishra" who is a follower of Sankara is the 9th-10th century author Vachaspati Mishra, who wrote the "bhAmati", one of the classic expositions of Sankara's brahma-sUtra- bhAshya. Mani
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