Krishna and Abhimanyu
From the Bhakti List Archives
• August 6, 1999
Namo Narayana. I was recently pondering over the BG verse, - brAhmanyan sarva Buteshu, yantrA rUDaNi mAyayA. (pardon my transliteration, I am yet to get used to this scheme.), in fact, He seems to do it in a way that while he 'directs' the events in individual lives, He is also achieving a different collective purpose. Many of Krishna's 'actions' in the mahabaratha also seem to point to this, but I was unable to understand his purpose in prematurely terminating Abhimanyu's life. Why did he have to prevent Arjuna's expositions beyond a certain point; is there a past history of Abhimanyu that entitled him only to that much, if so does anyone know the details of this story? I have a question on a different topic as well. To what limit is pitr vAkhya paripAlanam sanctioned by dharma; there are verses to the effect that one may disregard one's parents and guru if it is patently against dharma(I do not remember the context of this injunction), while at the same time we see that Parasurama pursued pitr vAkhya paripAlanam to the extent of beheading his mother; sriramachandra was an epitome of both dharma and pitr vAkhya paripalanam, would there been a conflict in such a situation for him? Pranams, Venu. _____________________________________________________________ Do You Yahoo!? Bid and sell for free at http://auctions.yahoo.com
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