Re: A scientific interpretation for Gayathri mantra
From the Bhakti List Archives
• August 2, 1999
Dear Lakshmi Srinivasan: This is an interesting conjecture, but can hardly be seriously justified. The Gayatri Mantra is a profound prayer addressed to the Indweller of the Sun, who is asked to guide our thoughts. If the big bang were one of its intended meanings, one would have expected the rishis and acharyas of yore who experienced the Gayatri's truth first-hand to have mentioned it, at least in an indirect way. But they have not, sticking to less far-fetched ways of understanding the mantra. The beauty of the Vedas is that it iss easy to extrapolate almost anything from some of their more cryptic statements. This is also why they are problematic, and why one can come with philosophies that differ as radically as sAnkhyA, advaita, dvaita, and pUrva-mImAmsA, and viSishtAdvaita. But for this very reason, it is important to be very careful. If we are at all interested in the original intent of the Vedic rishis, it is best that we stick to the canons of interpretation adopted by our predecessors. Re: the praNava (OmkAra) and Amen Although some (particularly politicians today) are fond of thinking that all great thoughts first arose in India, in this particular case, it is clear that the Judeo-Christian religious word "Amen" has no relationship to the praNava. The only thing common between the two is that both words have been used to signify acceptance or affirmation, something that is common to many languages in the world. However, this is where the similarity ends. To begin with, "Amen" comes from Hebrew, which is linguistically unrelated to the Indo-European language family to which Sanskrit belongs. Second, the praNavAkAra is a composite of 'a', 'u', and 'm', condensed together in the form we commonly know it. It would indeed be a strange metamorphosis for a composite syllable used so precisely in a religious context and treasured so carefully to have transformed into the multisyllabic "amen". aDiyEn rAmAnuja dAsan Mani
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