Re: dhyAna: Advice for a "novice ": part 1
From the Bhakti List Archives
Sadagopan • Sat Aug 29 1998 - 19:18:19 PDT
Dear Shivu : I am delighted to read about your
posting on the method for DhyAnA that has proven
effective for you .It is moving and is very similar
the prayers (conversations ) of Nobel Laureate
Rabindranath Tagore with the supreme being in Bengali ,
which later got translated into English with
the title ," GitAnjali " .
Many of Our NaadhOpAsakAs like Saint ThyagaraajA ,
ShyAmA Sasthrigal , Purandara DaasA have
had a similar personal realtionship( conversations)
with their Ishta Dhaivathams , which blossomed as
the most moving Krithis and they lost themselves
in DhyAnam and their objects of veneration
responded to them .
For those blessed with Sangitha Jn~Anam ,
there is nothing like NaadhOpAsAnA
with the accompaniment of TampUrA
to sing in the sannidhi of the Lord
to improve one's dhyAna janitha sukham .
I will quote some selected passages from
Dr.Tagore and our sangItha pithAmahAs
in the next posting .
Another Nobel Laureate , W.B.Yeats , who wrote forward
for GitAnjali observed in this context :
" A tradition, where poetry and religion are
the SAME THING , has passed thru the centuries ,
gathering from learned and unlearned
metaphor and emotions , and carried back again to
the multitude the thought of the scholar & the noble ".
EXCERPT FROM YOUR POST :
>As I sit alone in my room or in my office,
>or as I take a walk in the evening (on our
>beautiful campus), I pray to the Lord (nArAyaNa)
>?in a conversational mode, speaking to Him in Kannada,
>and asking Him to rid me of selfishness,
>pettiness, and other ills, and seeking
>refuge in Him (anyathA sharaNam nAsti...).
An Excerpt from GithAnjali
***************************
@@@ "entering my heart unbidden even as one
of the common crowd unknown to me, my king .
Thou didst press the signet of eternity upon
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
many a fleeting moment . "
^^^^^^^^^^^^^^^^^^^^^^^
Tagore"s words brought back the pleasures of some
personal experiences at BhagavAn's sannidhis .I will
recount them and share them , not so much in a spirit
of showing off, but from the point of sankEthams that
the Lord gives , when you think of Him longingly over
time and get your mind steeped in thoughts about Him
and His anantha kalyANa guNAs without expecting any
palan . He gives also sankEthams in one's dreams
after some stage of dhruva smrithi based on
successful dhyAnam.
I had the good fortune of a similar experience once at
GuruvAyUr .Prior to that experience , I had completed
a 72 plus page article on Lord GuruvAyurapapn
at USA and was longing to have His darsanam
at His KshEthram on the next trip to India .
During that trip, I spent a day in Madras
and next morning , I took the plane to Cochin to
permit me to particpate in His suprabhaatha sevai
at GuruvAyUr .
GuruvAyurappan's anugraham
***************************
The SuprabhAtham for the Lord and the Kalapa sEvai
takes place quite early in the morning (2.45 AM ? ) .
After the sevai was over ,I was doing prathakishaNam .
Suddenly , some one ,a dark young man came in the opposite
direction ( Counter clockwise ) stopped me and pressed
in my hand the sandal prasAdham from the crown of
the Lord , which he described as that of the Kalapa sevai
of the morning .As I was beginning to understand
the purport of that message , this person disappeared
into the crowd past the BhakthAs doing thePrathakshiNam.
This extraordinary anubhavam was overwhelming and
reminds me even today of Tagore"s words:
" Thou didst press the signet of eternity upon
many a fletign moment " .
I felt , how the Lord's sankEthams come the way of
the most undeserving ones , just as me . I went
back to the sannidhi and offered my thankful salutation
to Sriman NaarAyaNan and got mesmerized by the BhakthA's
ghOsham " GuruvAyUrappA , NaarAyaNA " in the early hours
of the morning . Many of you might have experienced
similar sankEthams (e-g): flower falling from the garland
of the Lord as you are praying for some thing or the other .
Three other times , unexpected incidents happened
that reminds of the ways in which our Parama KaaruNika
Bhagavaan gives us sankEthams and reminds us of His
BhAndhavyam (Relationship )to us . This happened
to me at Srirangam , Thiruppathi and ThiruvallikkeNi .
Thiruppathi Anubhavam
**********************
In one of my visits , I moved with the line of
BhakthAs in the sannidhi of Sri VenkatEsan .
I was self-conscious and was filled with the thought
that I should not take more than the moment alloted
to every one , One of the jarikandi man said to me
'yenna avasaram ? Irundhu seviccikkOnkO" ( What is your
hurry? Please have the darsanam without rush ).
I was taken aback in a spirit of Joy and still did not want
to or could not tarry in front of the Moolavar . I received the
Theertham and Sataari and stepped out .
As I came out of the Garbha graham I was at an area right
in front of the Big Hundi , which had been curtained off .My
curiosity got the better of me and I pulled slightly the curtain
on one side to see waht was being curtained off ? What
a surprise There was the Uthsavar with His Ubhaya NaachiyAr
resting on a peetam . There was no one in front of Him .
The Bhattars must have left temporarily
to fetch some thing for the next scheduled uthsavam (Thirumanjanam).
There were no AbharaNams On the uthsavars . Just White
Vasthrams . The beauty of the Lord and His dEvis
without Kavacham and AabharaNams was divine.
After few miniutes of this Darsana SoubhAgyam ,
I "sneaked out" apologizing for my self-consciousness
to the Lord and thanking HIm for His blessings .I can not
forget the beauty of that EkAntha Sevai to me . I said to myself ,
" What did I do to deserve this Bhaagyam ? ". Few years later ,
my cousin gave me a picture of the Lord with just Vasthram
along with His dEvis ( No Kavacham , Garlands , AabharaNams)
as the sevai before the foraml thirumanjanam . This was
just as I was blessed to see on that day .
These were the ofifcial photos of the DevasthAnam.
I treasure it even today and hope one day ,
I can have it included in the CD ROM that SriDileepan is
preparing on the 108 divya Desams .
ThiruvallikkENi Anubhavam
**************************
Many years ago , When I was studying at VivEkAnandhA
college , I resided at my Grandfather's House in
HanumanhtarAyan Koil St , Triplicane , which is on
the North side of the temple tank . I used to go to go
almost daily to Parthasaarathy temple for the darsanam
of the ArchA mUrthys there .
The darsanam of Vedavalli ThAyaar used to bring me
extraordinary peace of mind .One day , after darsanam of
Sri ParthasArathy in the garbha Graham , I stepped out with
Tulasi Prasaadam in hand . There was a curtained off area
in the ardha mantapam . A teen ager's curiosity was aroused
and I peeked by gently pushing the curtain aside .What do I
see there ? The Lord who blessed us with Bhagavadh GithA
was resting there with His two dEvis resplendent in all
AbharaNams and Garlands . I could not beleive my eyes and
stood before Them for a few moments until I heard some
approaching footsteps . The Bhattar was coming back .
I hurriedly rushed out before being seen by the bhattar .
Later I learned that it was the day of Pancha Parva PurappAdu .
The temple servants to carry the Uthsavar and His consorts
on their shoulders for Veethi UlA were being assembled ,
and the Lord was resting for their arrival , when I had
my yEkAntha Seva Bhaagyam .
Sri Ranganaathan's grace:
*************************
It was a hot day in the middle of August in Srirangam .
I had offered my shAshtAnga NamaskArams to the 44th Jeeyar ,
H.H. Sri Vedantha Desika yathindra . He was angry with me
over some thing . I was quite upset . After I left him ,
my father said that it was good thing that I was the
object of anger of the Acharyan and that I received some vasavus
( tongue lashings) , because that act removed all of my paapams
and as the gracious AchAryan has really blessed me out of
his dayA svarUpam . With that state of mind , I went to
visit Sri Ranganaathar's sannidhi and it was too late
(past Ucchik Kaalam ) . I asked the temple people , where
the Uthsava mUrthy is . They said that I can have the darsanam
of the Moolavar in the evening . They also told me that
the Uthsavar was three miles away in a ThOppu ( gove of trees )
due to an annual mandakapaDi ( temple uthsavam performed
by a BhakthA as part of their family commitments )
and that I can have the darsanam of the uthsavar
there until 5 PM , after which time , he will begin His
journey to His aasthAnam thru the raaja Veedhis of Sri Rangam .
I rushed there . On a cool grove on the banks of Cauveri ,
Kasthuri Rangan with Ubhaya NaacchiyAr was resting .
There was no thirai(curtain ) or any obstruction .
He was smilingly welcoming , whoever wanted to
come there and have His darsanam. There was not
a soul besides the sleepy Bhattars and myself .
The Bhattars were observing their siesta at His feet .
As I approached Him , I felt like a magnet pulling me
towards Him powerfully . I fell immediately
at His feet in great joy with tears welling in my eyes.
It appeared to me as though He was asking me ,
where have you been and whether I had a good session
earlier with the Jeeyar ,who was in the middle of
constructing a Raaja Gopuram for Him . I fell again
at His feet and was totally overcome by the beauty
and saulabhyam of the Lord . I took piriyA Vidai after
half an hour .Today ,when I think of this
once-in-a life time soubhAgyam , I am reminded of
Swami Desikan's Sri Bhagavdh DhyAna sOpAna slokam
describing the beauty of His meaning-laden smile,
red lips resembling the bimbhA fruits, the lips that
move to ask about one's yoga kshEmam and the forehead
adorned with KasthUri Tilakam and the welcoming eyes
even at a far distance :
SaabhiprAya: smitha vikasitham chAru bimbhAdharOshtam
dukkApAya: pranayini JanE dhoora dattaabhi mukhyam
Kaantham vakthram kanaka tilakaalankrutham Rangabharthu:
svAnthE gADam mama vilagathi svAgathOdhAra nEthram
In this context , Recitation of Sri Bhagavdh DHYAANA
sOpAnam , even this one slOkam , with the full enjoyment
of the meaning of the most moving DhyAnam about
the Thiru mukha mandalam of the Lord by Swami Desikan or
the recitation of AmalanAdhipirAn would be most helpful in
concentrating on dhyAnam and controlling the mind for
the duration of the recitation/experience . I adopt
a practise, which works well for me . I will write about
it later.
In my next posting in this series , I will quote additional
passages from Tagore in the context of Dr.Shivasankhar's
recounting of the methodology of personal conversation
with Sriman NaarAyaNA in Kannada Bhaashai .
Subhamasthu ,
V.Sadagopan
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