I stop with this - Which is the real No.1 Divya dEsam ?
From the Bhakti List Archives
• August 28, 1998
SrimathE NArAyaNAya namaha On Date: 8/28/98 7:27 AM Sri Sadagopan Swamy wrote : -----------------------------Quote----------------------------------- Having said that , I will do some floor crossing in defense of our Kula Dhaivam and how all these come together at the Silver mantapam at AhObila Matam ----------------------------Unquote---------------------------------- I would like to point out one thing in specific i.e, all along I have been arguing for Srirangam as the No.1 Divya dEsam on the basis of a very very few pAsurams that I know. I haven't even read any vyAkhyAnam to know the meanings of these pAsurams. All that I have quoted is what I really understood from the simple Tamizh in the pAsurams. I am not a scholar and have not attended any kAlakshebams. Now if great scholars like Sriman Sadagopan are going to enter into the 'gOdha' and bring out beautiful pAsurams and their true vyAkhyAnams just what our AchAryAs have interpreted, I will have hardly any qualification to argue against it. I simply do not want to do any more vidhandA vAdham. If such beautiful pAsurams are quoted with our poorvAchAryAs vyAkhyAnams , then even a divya dEsam which has only 10 or less pAsuram to its credit will look like it is the number one divya dEsam. Yes indeed, it is. All the divya dEsams are great and no divya dEsam is inferior to the other, as it is all Sriman NArAyaNan's abode. As aptly pointed out by Sri Anatha Padmanabhan in one of his earlier message, the very idea of taking a form in one divya dEsam is to please the devotee at that divya dEsam. So under this context, a divya dEsam in which/near which a bhAgavatha was born or living will indeed be the number one divya dEsam for him. For instance my native is Kanchipuram, but I am now living at ThiruvallikkENi. For me, I would say, Kanchi and ThiruvallikkENi is more dearer than Srirangam or Thirumalai or for that sake any other divya dEsam. However one should not forget that every bhAgavathA will have a personal interest in other divya dEsams also. Like, I would like to attend the Adyayana utsavam and Panguni Utthiram at Srirangam for its grandeur, would like to attend the PurattAsi Brahmotsavam in Thirumalai, and likewise. But inspite of all this, the fact remains that Srirangam is atleast an inch above the other divya dEsams. (1) If not, why the AzhwArs chose to sing more pAsurams in praise of Srirangam than any other divya dEsam. (2) Well even if we can discard this as a co-incidence, why was our AchArya peetam, always at Srirangam and not at any other divya dEsam. - Further to add, it was NamperumAL who gave us the Primary thaniyan "SrisailEsa dayapAthram...", which we recite at the beginning and the end of every gOshti. (This may be pertinent only to Thenkalais) - Also the drAvida vEdham, Divya prabhandam flourished only at Srirangam. Only after the prabhadams got its acceptance at Srirangam, it started getting acceptance everywhere in other divya dEsams including Thirumalai. So it is clear that the prabhandams are available to us now only due to NamperumAL's grace. We can add on and on. But I don't know much to write. It was for the above reasons that our poorvAchAryAs have always said that Srirangam IS the centre of Sri VaishNavAs and hence deemed it to be the number one of 106 divya dEsams existing in this BhoolOkam and referred to it as the BhoolOka Vaikuntam. I hope there is no doubt about this. Also, as I pointed out in my yesterday's message all the AzhwArs, while singing about one perumAL in a divya dEsam, says that He at that divya dEsam is the best. So this brings a question as to who is really the best as per the AzhwArs. There was no such question in the minds of AzhwArs when they sang about one divya dEsam. When they did the mangaLAsAsanam at a divya dEsam all that they saw was only Sriman NArAyaNan in that ArchA roopam. So it made no difference to them. So they say Oppiliappan is the best at ThiruviNNagar, SrinivAsan as the best at Thirumalai and so on. The meaning is that Sriman NArAyaNan is the best at any divya dEsam and amongst all the godheads. It was our poorvAchAryAs who for a reason, I think, on the basis of the four points above, settled as NamperumAL as the oldest and hence the eldest ArchA swaroopam of Sriman NArAyaNan and decided that Srirangam is No.1. There could be other reasons also. But adiyen do not know about them. So it is no wonder I would say, Sriman Sadagopan likes to vote for his kuladeivam as the best perumAL and ThiruviNNagar as the best divya dEsam. But the fact still remains that Srirangam remains number one divya dEsam in the BhoolOkam inspite of one's musings for any other divya dEsam as per our poorvAchAryAs. With this I conclude my argument on this subject. Hope all the bhAgavathAs agree with this. Lastly I would like to state one thing. A favoured divya dEsam can be any and many to a person but there is only one No.1. There is a clear distinction between the real number No. and a favoured divya dEsam. If, during any of my arguments for my dear Arangan, I have hurt anybody's feeling or my words where a bit crude, I request all the bhAgavathAs to kindly forgive me for the abachAram that I have committed. Sri RanganAyaki thAyAr samEtha Sri RanganAthan thiruvadigaLE saraNam. adiyen RAmAnuja dAsan Thirumalai Vinjamoor Venkatesh ---------------------------- Forwarded with Changes --------------------------- From: TV Venkat at USMTNMO2 Date: 8/28/98 8:48AM To: sgopan@computer.net at INTERNET-MAIL Subject: I stop with this - Which is the real No.1 Divya dEsam ? -------------------------------------------------------------------------------
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