Re: dhyAna
From the Bhakti List Archives
• August 27, 1998
Sri Chandrasekaran wrote: : This by-rote-feeling and hence action result since we think that :the japa we are practising is for ourselves. But if we realise that :it is for the paramESwara only and for His prIthi, then I feel we :will get serious about this daily vandhanam. Is it for this that :during sandhyAvandhanam, we say in sankhalpam as, : ".....SrI paramESwara prIthyartham" ? : :Pls. forgive me if I am wrong in extrapolating this to this context; :I never really knew the meaning of the sankhalpam. But I could only :make out the purport. I request learned members to shed light on the :meaning of the `sankhalpa' chant. Thank you for a very informative message. Sankalpa means "resolve" and is a sentence uttered before the performance of any Vedic religious rite. The sankalpa, to a large extent, expresses the attitude we take as we perform this religious rite. The sankalpa uttered by SrI vaishNavas is as follows: SrI bhagavad AjnayA, SrIman nArAyaNa prItyartham OR SrI bhagavad AjnayA, SrI bhagavat kainkarya rUpam or some combination of the two. They all essentially mean the same thing: the religious rite is performed because it is the Lord's command, and solely for the service of the Lord, for His delight. This means that the act is in no way performed for our own sake. Right after doing the sankalpa, the attitude of service is reinforced by performing what is known as "sAttvika tyAga". [*] SAttvika tyAga is performed by simply stating that this act is being performed by Bhagavan Himself, through His "sesha- bhUta" (servant), for His own purposes, for His delight. We, the nominal actor, are merely an instrument in His hands. [*] It is a matter of some concern for me that many SrI vaishNavas are unaware of sAttvika tyAga and of its importance, and consequently do not say or think it during their sandhyAvandanam or other rites. SAttvika tyAga is enjoined by Sri Ramanuja himself; it is extremely important and yet is very easy and quick to say. The sAttvika tyAga and the statement "SrI bhagavad AjnayA" is what distinguishes the SrI vaishNava sankalpa from that performed by smArtas (ayyars). The smArta sankalpa begins with a request to have one's sins removed by this act, and concludes that this act is also performed for the delight of SrI parameSvara, the Highest Lord. There is then, this small but significant difference, that in the smArta sankalpa the individual seeks to remove sins by his act. To me, this makes it not entirely God-centered in the same way as the former sankalpa. However, I think you have hit upon the central point. No matter how it is said in the end, our acts, religious or otherwise, should be performed as delightful service of the Lord. But, though we may think this during the sankalpa, once again, how many of us really perform the whole act with this attitude? I am sure this will result after much practice, but I have confess yet again my inability to maintain this pure attitude of service through the whole religious rite. Mani
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