H.H. the 44th Jeeyar of AhObila Matam : AvaNi HASTHAM
From the Bhakti List Archives
Sadagopan • Tue Aug 25 1998 - 18:04:37 PDT
Dear BhakthAs :
Today is the blessed day of the Thirunakshthram of
H.H , the 44th Jeeyar of AhObila Matam , Sri VaNN
SatakOpa Sri Vedantha Desika YathIndhra MahA Desikan .
He ascended the throne of Ahobila Matam at the age of
63 and occupied that sacred sthAnam for 35 years .
His kaimkaryam to build the southern Raaja Gopuram
fro Sri RanganaathA will always be etched in the memory
of Bhaktha kOTis .
Sri Jaganathan had translated and posted one of this
Jeeyar's Upadesams today . It is an example of the scholarship
of this great AchAryan . His parents had the names of
Sri RanganAthan and Srimathi RanganAyaki( of the Sriranga
Divya Dampathis ) . Our Jeeyar was born when
the constellation of Hastham was in ascendance
during the Simha (AvaNi) maasam of ManmathA year .
That year in the Western calendar was 1895 .
This Soumya (Azhagiya) Simham(Singam ) reached the Lotus
feet of his divine parents , Sri Ranganaathan and
Sri Ranganaayaki at Srirangam on August 16, 1992.
He was 3 years short of reaching the Veda PrAyam of 100 .
He has blessed us with 8 Sri Sookthis to remind us
of the AshtAksharam . The 44th Jeeyar had performed his
SaraNAgathi at the sacred feet of the 41st Jeeyar ,
Sri VaNN SatakOpa Sri Lakshmi Nrusimha SatakOpa
YathIndhra NahA Desikan ( 1854-1923) and was close to
the Injimedu , DevanarviLagam Jeeyars (42nd and 43rd
Jeeyars ) and performed Kaimkaryams for them and
received their choicest blessings .
I will celebrate the constellation of HASTHAM
( the thirteenth lunar mansion , HasthA )under which
he was born . Hastham or HasthA also means Hand as well as
the trunk of an elephant (Hasthi ) . The Lord's abode
in KanchIpuram is on a hi;;ock having the form of a
hasthi and hence is known as Hasthigiri in Sanskrit
and Atthigiri in Tamil . We will focus on the symbolism
of the meaning of Hastham or the Hand .
Acharya Hastham
****************
An AchArya is known for his Hastha MudrA , which is
recognized as hamsa MudrA or UpadEsa MudrA . The Hamsa
MudrA ( signet ring ) in the hands of NammAzhwAr
was given to the first Azhagiya Singar , Adhi VaNN
SatakOpa Jeeyar by NammAzhwAr himself and is worn
by every Jeeyar of Ahobila Matam on their fingers .
Here the Hamsa MuidrA merged with the Upadesa MudrA
formed by the union of the thumb and the index finger .
These Acharya paramparai carries then the title of
Parama Hamsa ParivrAjakas.
Hatha Mudrais of BhagavAN and Devotee
**************************************
Abhaya, Varadha , AahlAvana , Kati mudrais
are generally seen on the HASTHAMS of the Lord
at different divya desams .
The Hastham of Sri RangarAjan holds the Abhaya
MudhrA and assures us not to fear . SaraNAgathi
Saasthram is taught by that hand gesture of our Lord .
That very same Abhaya Hastham advises us not to do
SaraNAgathi again .
The Bhakthan responds to that Abahya Hastham
with Anjali Hastham (mudrai ) or folded palms . It is
said that the Heart of the Lord melts , when He sees
the Anjali MudrA of the Bhakthan . In this context ,
smruthi says :
anjali: paramA MudhrA kshipram DevaprasAdhinI
( Anjali MudhrA is nmost effective to result in
very quick anugraham from the Lord ).
This hastha mudhrA is indicative of our KaarpaNyam ,
an essential angam of SaraNAgathi . Aakinchanyam
and ananya gathithvam are indicated by the mumkshu
and the Lord responds very quickly to that Hastha
mudhrA . This Hastha MudhrA of the devotee results in
the removal of all anishtams ( Inauspiciousness)
that stand in the way of Moksham . Their happy
status is described by the Passage from Saanthi
Parvam of MahA Bharatham :
baddhAnjalipuDA hrushtA : nama ithyEva vAdhina:
(Meaning ) : Those who were blessed to see the Lord
in SvEtha DhvIpam rising like thousands of AdityAs
in effulgence , folded their palms in Anjali MudhrA and
stood wiht joy expessing Nama: sabdham .Anjali of
the Bhakthan is answered by the Lord with Abhaya
Hastha Mudrai and accepted asBhakthan's prArhtanA pUrvaka
vij~Apanam for RakshaNam .Anjali Hastham ( mudrA ) of a
devotee has prapatthi garbham ( holds Prapatthi prayer
inside) according to Swami Desikan , who has blessed us
with a special Rahasya Grantham called Anjali Vaibhavam .
The power of this anjali mudra formed by folding
the two Hasthams in unison is indicated by the five
fruits that it earns from the Lord :
aasu karithvam( Yielding fruit immediately )
asEsha DhOsha Nivarthakathvam ( Removal of all dhOshAs)
asEsha KalyANa kAraNathvam ) Yielding all auspiciousness)
anuBhandhi Rakshakthvam ( protecting all the kith and kin)
akshaya pala Prathatvam ( yielding undiminishing fruits )
Anjali mudrA is therfore understood as am+jalayathi or
the hastha mudrAi that melts the Lord's heart into water.
Swami Desikan prays for this Abhaya Hastham to shine
forever in his heart .This prayer is addressed to
Sri DevanAthan of ThiruvahIndhrapuram :
nithyAparAdha chakithE hrudhayE madhIyE
dhatthAbhayam spurathi DAKSHINA PAANI PADMAM
AhlAvana MudrA Of Telliya Singham
**********************************
Bhagavan NarasimhA invites His dear Bhakthan ,
PrahlAdhan to come near with this Hastha Mudrai
at ThiruvallikkENi . NO body dared to go near
the Lord after HiraNyakasipu"s vadham . The most
merciful Lord singled out His parama Bhakthan and
invited him to come near .
hastha Mudhrais of Sri Oppiliappan and SrinivAsan
**************************************************
with His dakshiNa ( Right ) hastha mudrai , the Lord of
BhUmi Devi shows His feet as the refufge for the Prapannan .
With His left hastha mudrai ( Kati hastham ) , He points
out that for those who have sought His rakshakam , the
samsAra Saagaram (ocean ) is only thigh deep and can be
waded comfortably to reach Him on the other shore .
One can celebrate the KarAvalampanam by the Lord to
lift us up from the terrors of SamsAram and getting
us close to His feet in parama Padham .Such is the Power of
Hastham of the Lord and the AchAryA , who leads us
to the Lord .
I offer my deep salutations to the Mahaan , who
was born under the constellation of hastham to
lift us up an ddeliver us unto the feet of
Parama Padha Naathan in His Sri Vaikuntam .
AchAryan ThiruvadigaLE SaraNam ,
Tattai VaathUla SadagOpan
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