Re: SrI deSika stotra-s - 11. SrI nyAsa tilakam - Part 1.
From the Bhakti List Archives
• August 21, 1998
"Krishnamachari, N (Krish)"wrote: > [...] > The only thing that is in between us and SrIviakunTham is the enormous sins ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ > that we have committed. The only prAyaScitta that is available to most of ^^^^^^^^^^^^^^^^^^^^^^ > us for our heaps of sins is prapatti. The greatness and efficacy of > prapatti has been taught to us by bhagavAn in His rAma and kr*shNa > incarnations, and also by the great sages and AcArya-s. As the first step > in seeking prapatti, we should seek the protection of our divine Mother, > pirATTi, who speaks for us and pleads for us with bhagavAn --tadArambhe > tasyAh giram avadhAnena manasA akhila nAthasya ekAm ahishIm tAm Sriyam > prapadye (Slokam 3). In lakshmi tantra, pirATTi's words to us are: > "Surrender to Me when you perform the prAyaScitta for your sins". > > "prAyaScitta prasange tu sarva pApa samudbhave | ^^^^^^^^^^^ > mAm ekAm devadevasya mahishIm saraNam Srayet || > > As our divine Mother, She takes the responsibility to plead our case when > bhagavAn is vexed with our enormous sins. Without Her pleading our case, we > have no chance of approaching Him (adhr*shyatvam - non-approachability - > Slokam 4). > [...] I was under the impression that all kaamya-karma (whether puNya or paapa) keep us away from paraM-dhaama. But according to underscored part of the cited message above, it seems like only paapa keeps us apart from shrii-vaikUNThaM. It is also interesting that bhagavaan kR^ishhNa , in His carama-shloka, mentions about paapa only: "... ahaM tvaaM sarva-paapebhyaH mokshayishhyaami..." Also, it is said that after leaving his gross body, jiivaatma cannot cross the transcendental "virajaa" river with any trace of karma. Wonder happens to prapanna's karma-remainder after kR^ishhNa clears just jiiva's paapa. also, wonder what precisely is definition of "puNya" and "paapa". - Ram
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