Re: Lord Hayagriva
From the Bhakti List Archives
• August 13, 1998
Like Ganesha, whose origins can be found in the non-Vedic Tantric beliefs, Hayagriva, the asura who stole the Vedas and hid it under the sea, also had Tantik beginnings. His act naturally caused resentment amongst the established Brahminical Order. But, killing it with an embrace, as it were, in order to send the original Hayagriva into oblivion and absorb its believers into the Brahmincal fold, legends of Hayagriva, the Supreme Mahavishnu, the protector of the Vedas, had to be created to deal with the asura who stole the Vedas. A poison as an antedote to poison. Today, Hayagriva, the Buddhist redhorse-faced demon, has also been likewise transformed into Hayagriva, the white-horse faced emanation of Avalokiteshwara, the Bodhisattva of Wisdom and Compassion. All this can be dated to periods later then 5th Century, prior to which there is no historical evidence of Hayagriva. Matsyapurana or the Vedas do not have any refs to this concept. In the material, when we want to get a degree in law, for example, we find out which are the most reputable schools, see if we can get admission, and spend several years studying under professors and also choosing a method of study recommended by them and books they recommend. Then only we will be able to pass the exam and call ourselves lawyers. But we all have opinions about law. Whether it is about the O J Simpson case or Monica Lewinsky, everyone has opinions on who is guilty or not guilty. But no matter what the majority opinion is, it is only what the judge decides that matters. Similarly, when it comes to spiritual quest, the ones with the perfect answers to all questions are the ones who have transcended the stages of waking, dreaming and deep sleep. They have reached the turiya stage, in which they can literally see the Vedas, which are as perfect as God Himself and tell us everything about Him. It is such people who have found out which of the Puranas, itihaasas and smritis that are totally consistent with all the Vedas and to be accepted. To be able to understand God, we have to approach such Acharyas and learn from them only. The Hayagriva avataram did not take place on earth. There is therefore no relation to the Hayagriva demon of Buddhist folklore. Besides there were 1,122 branches of the Vedas available among people even a thousand years ago. Today we only have 15 or so branches left. We cannot therefore say what was known or not known from the Vedas, going back into the past. Sri Sadagopan can confirm for us whether the Hayagriva mantra is from the Vedas or not. Besides, the Divya Prabandhams, the essence of the Vedas, give us two Pasurams on Lord Hayagriva, In that the Hayagriva mantra has been built in and through these Pasurams you have a source of all knowledge. Sri Krishna says to Arjuna (Chapter 9 verse 1) "I will tell you, who are without jealousy, this most secret knowledge along with the special knowledge, knowing which, you will be freed from all evil." It also means that He will not reveal this information to one who is not free from jealousy towards Sri Krishna manifested in the form of jealousy, contempt or just plain ignorance of the presence of His close devotees. Our Acharyas are today the source for freedom from all evil. They are the ones who have true knowledge. Because of their purity, they will free the rest of the population from tinges of jealousy towards Sriman Narayana. As far as people who consider Sriman Narayana's incarnations to be a figment of somebody's imagination, Sri Krishna describes: (Chapter 9 verses 10 and 11) "Fools deride Me, the One who has taken a human form, without knowing My supreme nature as the Lord of All creatures. Those who have a deluding prakriti of the nature of Rakshasa and asuras; their hopes are in vain, their actions are in vain and their knowledge is in vain and their minds are perverted." An Acharya from the Gaudiya sampradaya submitted that reading literature from these sources is like drinking milk which has been touched by the poison fangs of a snake. Just doing some research into various books will not give one true knowledge. These historical datings are not correct as well. We can see that in the case of Krishna Janmashtami, the ashtami and Rohini nakshatras do not come together on the same day. They did however when Sri Krishna was born. Similarly, for the births of our Azhwars etc our Acharyas have given evidence in relation to the day they were born, the nakshatra in which they were born, the thithi in which they were born, the place in which they were born. If we piece all this together, we will realize that it does not match with evidence of people claiming to have done research into the historical periods of the Azhwars and that they lived between the 6th and 8th centuries AD. Unfortunately, this is what today's atheistic education teaches us. As stated in verse after verse of Yatiraja Saptati, we have to be on our guard and only books approved by our Acharyas. Then by service to these Acharyas and observing the rules they prescribe for us, we will get true knowledge, after which there will be no misery either here on earth or in Sri Vaikuntham after this life. Srivaishnavism does not recognize Buddhism or any of the other religions as being a valid path for getting rid of karma altogether. Buddhism serves a minimum purpose of converting gross atheists into worshippers of Buddha. To attract this segment of the population, this religion denied the validity of the Vedas. Again there are religions like Islam which talk about surrender to God, but allow activities like animal sacrifices which the Vedas consider sinful for kaliyuga. It is not possible to attain perfection by trying to synthesize the teachings of various religions. If that were to be the case then Ramanujacharya and Swami Desikan would have done that rather than give us Sri Bhashyam, Sarvaartha Siddhi and Satadhooshani. It is true that an individual has the freedom to practice a religion of their choice. But this is a list for Srivaishnavas. A statement that Lord Hayagriva is a creation of mankind to serve his need for petty politics will not go unchallenged. Namo Narayana jaganath
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