TIruvarangam vs Tirumalai vs Athigiri etc
From the Bhakti List Archives
• August 10, 1998
Dear Bhagavatas, I would like to submit a slightly different view on the raging debate on the most favored Divyadesam. Dasoham Anbil Ramaswamy ===================================================================== Our Alwars and Acharyas have ad infinitum emphasized the importance of the three Rahasya Mantras for our SOS (Saving our Souls) of the Mumukshus (Those desirous of Moksha). Viz., Ashtakshara, Dvaya and Charama Sloka. Swami Desika in his Rahasya Traya Saram (Sara Nishkarsha Adhikara advises in his Pasuram "Amaiyaa Evai Yennum Aasaiyinaal….Imayaa Imaiyavar Yethiya Ettu Irandu Enniya Nam Samayaasiriyar Sadirkkum Thani Nilai Thanthanare". One can go on adding any number of degrees and doctorates behind one’s name but they serve only to increase one’s burden (Thogai Evai Yenru) and cannot lead to true knowledge. What then is true knowledge? Our great Acharyas have taught that only an understanding of the "Ettu" (i.e). Ashtaksharam and "Erandu" (i.e.)the two other mantras of Dvayam and Charamaslokam can lead one to the desired goal of Moksham. (of course by making the Mumukshu to take recourse to Bhakti or Prapatti. That truly is the "Sadirkkum Nilai"- the redemption of our souls. The Ashtakshara describes how Paravasudeva presides over the whole universe sitting on his throne in Paramapadam (Savyam Paadam Prasaarya….Vaikunta Naathah). Dvayam describes how Vyuha Vasudeva rules over the universe reclining on his serpent bed in Ksheerabdi (Ksheerambo Nidhiratna…Laksnmi Sa Narayanam). But, look at what Charamaslokam does? This provides us immediate relevance to us in a manner we can readily understand. It projects (of course, through Arjuna) promise of Moksha, guarantee of protection and an unequivocal reassurance ‘not to grieve’. Being on the subject of Charama Sloka, let us see what the three famous Charamaslokas seek to convey Viz., 1. Vraha Charama Sloka, 2. Rama Charama Sloka and 3. Krishna Charama Sloka. 1. Varaha Charama Sloka conveys Lord’s intention in a suggestive manner that He would remember the Prapanna while lying like a stone or log of wood at the time of death provided the Prapanna remembered him while in fine fettle.( Aham Smaraami Madbhaktam) 2. Rama Charama Sloka assures protection to the one who surrenders ‘freedom form fear of all beings’ (Abhayam Sarva Bhutebhyoh Dadhaami) 3. Krishna Charama Slokam not only commands directly "Maam Ekam Saranam Vraja" It also projects a solemn promise to release the Prapanna from all Papas (Aham Tva….. Mokshayishyaami) and finally provides an unequivocal reassurance not to grieve (Maa Suchah) It is said that this promise of Lord Krishna is inviolable. Why? Because the Lord himself is said to feel ‘ Nirveda’ (repentance) for not having rushed on time to protect those who had surrendered to him earlier at least on three occasions. i) In the case of Gajendra: Gajendra, a great Bhakta had to fight the crocodile for one thousand years before the Lord would condescend to save him. ii) In the case of Vibishana, even though he surrendered himself, he was made to wait in mid-air even as Rama was engaged in a debate with his ministers of war whether to accept him or not. iii) In the case of Draupadi, she was already a surrendered soul as per the Mahabharata story. She had to undergo the traumatic dishonor of being dragged to the open assembly and wait for her savior till the last moment (i.e.)when she was about to be disrobed. The Charama Slokam of Krishna is so emphatic that one can sense palpably the tinge of guilt he felt in the cases of Gajendra, Vibishana and Draupadi and his Sankalpam (determination)never again to repeat the delay to any future jeeva that surrenders. The Lord would never again delay us deliverance, once we surrender to him at his feet as per his command. The commandment of Lord Krishna to us to surrender to him (Maam Ekam Saranam Vraja) , even leaving off all Dharmas (Sarva Dharmaan Parityajya); the solemn promise of ridding us from all Paapa (which includes Punyas - befitting one to reach Moksha)- (Sarva Paapebhyo and Mokshayishyaami) and rounding it off with an inalienable assuaging reassurance (Maa Suchah) - all seeking to give us hope and to avoid any misgivings about the Lord’s granting Moksham to us. And, who gave this command, this promise and this reassurance? Not Sri Ranganatha, Not Sri Srinivasa, Not Sri Varadaraja, Not Sri Tirunarayana, Not any of the Lords of any other Divya Desams. It was Sri Parthasarathi, the Charioteer of Partha who delivered all these- promise of deliverance, reiteration of protection and the much needed consolation. I would, therefore, vote for Tiru Allik Keni as the most favored Divya Desam. ====================================================================== ______________________________________________________ Get Your Private, Free Email at http://www.hotmail.com
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