Questions
From the Bhakti List Archives
• August 11, 1998
Shobha Srinivasan writes: > 1. In RAmAyAnA, RAma could not do the last rites of his father, Dasharatha. > Hence circumstances forced Him to do last rites to non human such as > JatAyu, KabandA etc. > Bhagavaan KrshhNa says: " na maam karmaaNi limpanti na me karma phale spruhaa | iti maam yaH abhijaanaati karmabhiH na saH badhyate || " [Bh giita 4.14] " There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work." -Ram- In reference to Ms.Shobha Srinivasan's questions, I have a couple of mine. Personally, I am happy that this question has come up for discussion. About a year back, at the Satyan's residence (Denver), following the NAMA function, Ms.Nagu Satyan, Ms.Malathi Dileepan and self had a discussion on the practices of Acharyas, and other Saints. My question is similar to that of Shobha's. When a person renounces the world, or when he dedicates his life to serving the Lord (maybe beyond Saranagathi or Prapathi), does he/she still carry out the required duties? To make the question more clear, if for example, an Acharya's parent attains the Lotus feet of the lord, does the Acharya have to perform the last rites? Or, is he not expected to, since, he has dedicated his entire life to serving the Lord, and guiding his disciples, and is theoretically unattached to the material world. In most of the texts that are available today, this aspect is not discussed, and hence, I thought I will ask my acharya's (Sriman's. Sadagopan, Mani, Dileepan, Madhav kannan, etc.) to help me understand. (I am sorry that even without requesting ur permission to be ur student, I have deliberately taken the advantage. I guess i have no one else to turn to, and Since all of u are well-versed, it was an easy and only choice). With respect to Rama not performing the last rites for Dasaratha, since, Rama was not a true biological son, and was of a divine birth, is it actually required of him (for Perumal) to carry out the last rites? I do understand that in the absence of a son, the nearest kin has the responsibility to carry out the last rites. Are there other instances, where a divine birth such as that of Sri.Desikan, had to carry out these rituals? Is there a similar instance, during the Krishna avataram? Back to the previous discussion at the Satyan residence, we had planned to ask Sri.Dileepan for the answers, but never got around to doing so. And then came the NAMA conference, and we were drowned in a wealth of information, and this is kind of a touchy question to ask, and was never brought up. I must sincerely thank, Ms.Shobha Srinivasan, for bringing up this question. I would appreciate if someone can throw some light on this topic. srinivasan
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