ninRaan, irundhaan, kidandhaan, nadandhaan
From the Bhakti List Archives
• August 25, 1995
The presence of the reigning CM of Tamilnadu is hard to ignore in TN these days. Jumbo size "cut-outs" and ridiculous titles like "sOdhanaigaL pala venRu perum saathanaigaL padaiththidum dhiraavidath thaay," "ulagath thamizhargaLin iNaiyillaath thalaivi," etc. are downright hilarious. For all her antics, charges of corruption, and the high handedness of her "udanpiRavaa sagOdhari" Sasikala, the unchallenged leader of ADMK, the party owing direct allegiance to such great "rationalist" leaders as C.N.Annadurai and E.V.Ramasamy Naiker, J. Jayalalitha is the best thing that has happened to temples in Tamilnadu in a long while. Many of the temples I visited are undergoing major repairs and reconstruction. One such temple is Thirun^eermalai near Pallaavaram in Madras. My brother-in-law was kind enough to take me along one morning at about 8:00 a.m. on his way to work from Shenoynagar to his factory about 8 KM off the highway near Guduvancheri in Chengalpet district. Shenoynagar to Pallavaram must be no more than 15 KM, but it took almost an hour of adventurous driving to get to Pallavaram. To drive in Madras you must have the car horn and headlight in good working condition. It is your responsibility to announce your transit through a busy section by honking continuously. Otherwise, you may be accused of not knowing even the basics of good driving if, God forbid, an accident occurs. You need the headlight to warn the oncoming traffic that you are about to pass the vehicle in front of you and that they have to break and get out of the way. Regardless of who is able to safely pass, it is the person who hits the headlight first that gets the right of way. Your driving expertise is a function of how fast you can switch your headlight on. Another accessory that you need while driving around in Madras is a face mask to protect yourself from the noxious fumes coming out the millions of lorries driven by carefree maniacs. Fortunately for me, the day I went to Thirun^eermalai, the driver was bearing the brunt of the driving adventure and the air-conditioning in the car protected us from the lorry fumes. Less than 4 KM from the bustle of Mount Road near Pallaavaram is the serene hillock that once was surrounded by water due to continuous rain. Thirumangai aazhvaar had to wait in a nearby village for 6 months before he was able to get to the temple. Thus the hill got its name "neermalai" and the town where the aazhvaar waited for the water to recede, "Thirumangai aazhvaar puram." This is a unique temple where the Lord presents Himself in four forms, ninRaan (standing), irundhaan (sitting), kidandhaan (resting), and nadandhaan (walking). The Lord is in ninRa thirukkOlam at the foot of the hill. At the top of the hill of about 150 steps are the other three thirukkOlams. Let me present you with one of Thirumangai aazhvaar's paasurams that celebrates these four postures found in thirun^eermalai. \bt anRaayarku lakkodi yOdaNimaa malarmangaiyo danbaLa vi,avuNark kenRaanu mirakkami laadhavanukku uRaiyumida maavadhu,irumpozhilsoozh nanRaayapu naln^aRai yoorthiruvaa likudandhai thadandhigazh kOvaln^agar, ninRaanirun^ dhaan_kidan^ dhaann^adandhaaR kidammaamalai yaavadhu neermalaiyE. -- periya thirumozhi 2.4.1 \et anRu : During Krishnavadhaaram aayar kulakkodi yOdu : Nappinnai and aNimaa malar mangaiyodu : periya piraatti anbaLavi : were united in love with Him; avuNarku : but, for the demons enRaanum irakkamilaadha : He always shows no pity. avanukku uRaiyumidam : Suitable abodes for Him are, aavadhu nanRaayapunal n^aRaiyoor : Thiru naraiyoor, Thiruvaali, thiruvaali kudandhai Thirukkudandhai, and thadanthigazh kOval n^agar : Thirukkovaloor ninRaan : in standing posture at Thirunaraiyoo irun^ dhaan : in sitting posture at Thiruvaali, kidandhaan : in resting posture at Thirukkudandhai, nadandhaaR : in walking posture at Thirukkovaloor; One sees all the four postures at the: idam maamalai yaavadhu : famed hill called neermalaiyE. : Thiru neer malai. Both the temples at the bottom and the top of the hill are undergoing reconstruction with samprOkashaNam scheduled for later this year. Therefore, we were able to see only the uthsava moorthis and paintings of the moolavars. The top of the hill offers an excellent view of the surrounding fields and the Mount road at a distance. It is from this hill that one realizes that the madness of city life and the misadventures of city commuting are confined to a small band along the highway. The serenity of a small village temple is just a few kilometers away. My brother-in-law dropped me off at Chrompet station and I took the electric train back. I was back home by 10:30 a.m. -- Dileepan
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