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Re: THIRUVOIZHMOZHI 3.10.10

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Padmanabhan • August 27, 2002 


    DEAR BHAKTHI GROUP MEMBERS
    Yes. You are right Mr.Vasudevan it is 3.4. Thanks. By the way, I relate the pasuram to Thathvathrayam  144 and 145
    of Sri Pillai Lokachari. Here Swami Manavaala Maamunigal has related the same pasuram "Aavi sear vuyir....avanaiyum Koodalamea"which has been discussed in this forum.
    The other pasuram which I relate is Thiruvoizhmozhi 3.10.10 "Thalarvinriyea Enrum Engum Parandha Thani Mudhal Gnanam Vonroi,
    Alavudai Aimpulangal Ariyaa Vagaizhal aruvaaghi Nirkum, Valaroli Eesanai  Moorthiai Bhoodhangal Aindhai Iru Chudarai,Kilaroli Maayanai Kannanai Thaal Parri yaan enrum keadilanaea"
    Eternally at all times and at all places God is pervasive and without any weakness in the quality of pervasiveness i.e.evenly pervading completely at all places, in all chiths and achiths, and while creating,being the three causes of creation, 
    And though being so pervasive not subject to five sensory organs as they have limited perceptions, 
    VALAROLI  though permeating in all the things and beings at all places and times, not subject to their bad qualities -dhoshangal- and This Supremacy bestows Him the Immaculate brightness or radiation at all times. Valar Oli-Vinayth 
    Thogai i.e referring to three tense. past, present and future. Valarndha Oli, Valarum Oli and Valarap Poginra Oli. 
    He who is different from the chiths ( and also achiths) does not experience the effects of Karma and sparkles brilliantly.
    Gatopanishad " Anasnan Anyo abisagaseedhi".
    Moorthiyai -Thus being the omnipresent as seen above, He is  in the form of Dhivya Vikraham in the Sree VAikunta Lokam.and referring to Pancha Bhoodhangal and Chandra Sooryargal  to reflect the conduct of The Leela Vibhoothhi, Incarnating in this Bhoomi as Kannan, and surrendering unto His Feet in accordance with The Charma Slokam,Maam Egam Charanam Vraja.
    The Highlighted words are to be observed in particular reference to the fact that God is not subject to any properties of the chith and achiths in which He is omnipresence and This very fact makes Him radiant and brighter.

    I thank one and all as this gives me an opportunity to brush up,learn and gather knowledge and enjoy the Great Works of our predecessors.
    N.S.PADMANABHAN

[ Given the discussion on the etymology of 'SaraNAgati' that is going
  on, I should point out that the carama-Sloka (Gita 18.66) phrase
  is 'mAm ekam SaraNam vraja' -- not 'caraNam' or 'Charanam' which
  means something entirely different. Please be careful when transliterating
  Sanskrit or Tamil words. Thanks. -- Moderator ] 


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