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Re: thiruyvaaymozhi 4.4.10

From the Bhakti List Archives

Mani Varadarajan • August 19, 2002 


[ From Sri N.S. Padmanabhan, Tiruvallikkeni ] 

Dear Bhakthi Group Members,

It was nice to go through the contents of the archives and the
messages. At the Outset The Thiruvoizhmozhi Paasuram 4-4
attracted and me and though I do not know whether I Can venture
into a discussion, I herewith give my views hereunder.

Shri TS Sundararajan, Shrimathi and Shri T Kannan of Sri Rangam
have been referring to the Group for quite some time. Recently,
Sri. T Madhavan also discussed this with me.

With this I introduce myself as follows:

NAME  NS PADMANABHAN
AGE 40 
NATIVE : NANGUNERI -VAANA MAA MALAI.
THENNACHARYA SAMPRADHAYAM
DISCIPLE OF SRI VAANA MAAMALAI MUTT.
PROFESSION: CHARTERED ACCOUNTANT.
PRACTICING AT CHENNAI.
ARDENT INTEREST IN ARULICHEYAL RECITAL AND COMMENTARIES,
ACHARYAS WORKS NAMELY, SREE VACHANA BHOOSHANAM, ACHAARYA HRIDHAYAM  AND  LIKE SUBJECTS.


WITH THIS BRIEF INTRODUCTION, I GIVE HEREUNDER THE FOLLOWING
MESSAGE, IF YOU CAN CALL IT SO in response to Mr Vijay -
Triplicane.

Thank YOU.

VERY INTERESTING.

THIRUVOIZHMOZHI -4-4-10-EEDU.

"Samayam thoarum" refers to transformation of achith
i.e. insentient beings. The happiness and grief
experienced by the chiths i.e. souls- EEDU-

The soul does not experience the physical transformation of the
body in which it is in.  Similarly, The God does not experience
the transformation of the souls- happiness and the grief
experienced by the souls.

If so, how come the soul which does not undergo physical
transformation experiences happiness and grief due to pragrithi
sammandham and God does not experience this? That is because,the
souls are here due to the effects of karma and God is here out of
His Mercy. This is analogous to inmates of prison who are inside
the prison and the Prince who is inside, out of his volition.

"ThOaivu Ilan" ThOaivu refers to sparsam that is the effect of
being pervasive i.e. the experience of good and bad things in
case of achiths and happiness and grief in case of
chiths. Thoaivu Ilan refers to the lack of thoaivu or God is
devoid of such effects of permeation.


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