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Re: reply/usha

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Sadagopan • August 30, 2001 


Dear Srimathi Usha :

Thanks very much for your note.
You have a lot to offer to this group from
the perspective of a practising artist/performer
and Bhakthai.

Therefore your observations/contributions 
would be most welcome to BhakthAs .
Please share with us hence your perspective and
anubhavams on Bhakthi NaivEdhanams to 
the Supreme Being , Sriman NaarAyaNan
thru Bharatham .

I will post a short article on aRayar Sevai today and 
request you to share with us the personal/professional
intrepretations of aRayar's anubhavam. I will focus
on the Paasurams of AzhwArs and attempt to link with
their Nava Rasa anubhavams of the Dhivya Dampathis. 

Looking forward to learn more ,

SrimathE NaarAyaNAya nama:

V.Sadagopan  


 At 06:49 AM 8/30/01 -0000, you wrote:
>ALZWAR TIRUADIGALE SHARANAM
>Emberumanar tiruvadigale sharanam
>Jeer tiruvadigale sharanam-----Shriyai namaha ,Shridharaya Namaha.
>Adiyen,
>        Devaririn  aarvaththai kanden!
>I am thrilled to have joined such a reciprocative group with the 
>Aishwaryam of Knowledge.
>Let me first thank Mani Varadarajan for including me into this 
>group. His guidance seems to be invaluable.
>
>Coming to your detailed information on Alwars the Divyaprabandham 
>Abhinayam and Arrayar sevai, I find it all perfectly alligned with 
>Natya Shastra views. Few have read the Natya shastra well ,
>understood it well coupled with the knowledge of Divyaprabandham.
>I am sure this interaction will benefit me for sure.
>
>Other than praises I would like to add only one fact to make things 
>more clear.
>Requesting the permission of the group I would like to add:
>The need to include the meaning of 'Rasam' or 'RasA' and its theory
>in 
>order to understand the relationship of bhAvA,anubhAvA, with RasA 
>Uthpathi.
>We may also later go into details of vibhAvA, vyabhichAribhAvA and 
>sanchAribhAvA while trying to express the anubhavA of the AlwArs
>words 
>and their feelings with references to commentries as well. This may
>be 
>done by taking 
>passage by passage the pAsurams which the Arrayars perform.It should 
>be soul stirring besides being informative.
>Coming to Rasa theory :'yathO Hasthas--------thathO rasahA'.     
>Where the hand gesture is your eye follows it ,where your eye is
>fixed 
>your mind follows,where the mind is fixed your bhava flows and what 
>your Bhava is, it creates a complimentary Rasa in the viewer. 
> Abhinava guptas contribution has been great but i was not aware
>about his
>particular mention about 'Anmica anubhavam'. Thanks once again.
>Looking forward to more on the subject.
>Adiyargal Tiruvadigale sharanam.
>sincerely 
>Deivika Usha
>
>
>


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