ThirukkuRungudi& Kaisiki Natakam Revival: Srimathi Anita Rajyalakshmi Rathnams' mahOpakAram : Part I
From the Bhakti List Archives
• August 26, 2000
Dear BhakthAs : Among the 108 dhivya desams dear to Sri VaishNavas, there is one in Paandya Naadu , which has deep links to Sri VaishNava sampradhAyam. This dhivya dEsam is 27 miles from ThirunelvEli .It is not far from AzhwAr Thirunahari ( ThirukkuruhUr ) , where Swami NammAzhwAr , our Kula Pathy was born and blessed us with the four Dhivya prabhandhams . This dhivya dEsam is none other than Thirukkurungudi. The Mahimai of this KshEthram ******************************* ThirukkuruhUr SatakOpan was born due to the blessings of the EmperumAn of this dhivya kshEthram .The parents of NammAzhwAr (MaaRan and Udaya NangayAr) prayed for the blessings of a child and Thirukkurungudi Nampi responded to that prayer .Thus incarnated NammAzhwAr. It is at ThirukkuRungudi , Thirumanagai , who blessed us wth the six Tamizh VedAnghams for the four Tamizh MaRais (VedAs) of Swamy NammAzhwAr ascended to paramapadham . Thirumangai blessed us with 25 of the 40 paasurams associated with ThirukkuRungudi Nampi. Swamy NammAzhwAr performed MangaLAsAsanam with 13 paasurams. PeriyAzhwAr and Thirumazhisai blessed us with one paasuram each. Here came AchArya RaamAnujA for mangaLAsAasanam and to enjoy the SubhAsraya ThirumEni of ThirukkuRungudi Nampi . The Lord of this dhivya dEsam was so pleased that He took on the form of Sishyan and approached AchArya RaamAnujA for kaalakshEpam on VedanthA meanings in general and the esoteric meanings of Thiru AshtAksharam in particular . The stone by the river side,where AchArya RaamAnujA sat and performed UpadEsam to ThirukkuRungudi Nampi is known as Thiruparivattap-PaaRai and it is still there for us to touch and have AchArya Sambhandham . ThirukkuRungudi Nampi was "initiated into the Sri VaishNava fold" by AchArya RaamAnujA himself in the traditional manner and received the daasya nAmam of VaishNava Nampi from AchArya RaamAnujA . Mysterious indeed are the leelais of Sriman NaarAyaNan based on His Soulabhya GuNam , when it comes to honoring the Sri VaishNavite AchAryAs ! The KshEthram Deatails: ************************ There are six sannidhis . PerumAL gives us His darsanam as Sri ViashNava Nampi, MalaimEl Nampi, Iruntha Nampi, Kidantha Nampi , ThiruppARkkadal Nampi and ThirukkuRungudi Nampi .ThAyAr has the naamadEyam of KuRungudivalli NaacchiyAr. The VimAnam is panchakEtaka Vimanam. The theertham is panchathuRai .The river is ThiruppARkkadal. PerumAl stands in NinRa ThirukkOlam and faces East. He is prathyaksham to Lord Sivan , His grandson, who is standing nearby. Lord Siva as AhirbudhnyA is at His temple between the two temples of NinRa Nampi and Kidantha Nampi . The sannidhi for Malai mEl Nampi is at MahEndra Giri, a hillock, some six miles away from the Main sannidhi. ThiruppARkkadal Nampi is at His temple on the river bank. The main temple is a big one with beautiful sculptures. Untill recently , there was a colony of bats at the temple and the TVS Family under the leadership of Srimathi Anita (Raajyalakshmi) Rathnam drove out the bats and the Sannadhi is now free from " the bat bhakthAs " who had their own kOlAhalam for a few years . The TVS family *************** This family has been at the forefront of many Sri VaishNavite philanthropies. The founder of the TVS Establishment is Sri T.V.Sundaram Iyengar who is legendary . His eldest son was SriT.S.Rajam and his son was Sri T.R.Rathnam and Srimathi Anitha Ratnam is latter's daughter. Thus Srimathi Ratnam , on eof the top exponents of Bahratha Naatyam and other dance forms is the great grand daughter of Sri T.V.Sundaram Iyengar of PeriyANDavan AchArya paramparai. Our family (my father and grand father) had strong connections to Sri TVS family for four decades now. Srimathi Anita Ratnam has done a mahOpakAram by reviving(reconstructing) the ancient dance-drama known as Kaiski Natakam . Three years of tireless work led to ther first performance on the last Kaisiki natakam (November 19, 1999)based on NampAduvAn's unique worship of Thirukkurungudi Nampi on Kaisiki Ekadasi day. In the Varaha PurANam , our Lord tells MahA Lakshmi about His great joy in being worshipped through dance and music. The Kaisiki Natakam is a dance- music-drama going back to seven hundred years . The story of NampAduVan born in a chandaLA caste and his promise to the Brahma Raakshasan about being his food AFTER the worship of ThirukkuRungudi Nampi and the happy resolution with the intervention of the Lord is a pious story that transcends the divisions of class and caste, when it comes to the BhakthAs of BhagavAn. The Kaisika EkAdasi is as sacred as Sri Vaikunta EkAdasi ; AasthikAs fast that day and listen to kaisika PurANam being read at Srirangam or the Kaisika Naatakam performed at ThirukkuRungudi and listen to the music and dance in praise of Nampi PerumAL .There is an audio casette rendition of this kaisika PurAnam by the Sri Vaishnavite scholar ,Dr.VenakatakrishNan of ThiruvallikkENI. Since the passing away of Sri T.V.Sundaram Iyengar , the Kaisiki Naatakam performance was discontinued and in 1999 , after a 44 year hiatus , thanks to the great efforts of Srimathi Anita Ratnam , this dance drama has been performed in the Nampi's sannidhi. The scale of this effort has to be understood and appreciated in the context of nonavailability in full form , the script , music, movement and style. The previous performers of the old Kaisiki Naatakam group have become old and had to be encouraged to come back on stage and share it with others from TanjAvUr as well as those from MelattUr Bhaagavatha Melam community . Srimathi Anita ratnam has written a special article on the Novemeber 19,99 Kaisiki Naatakam performance at ThirukkuRungudi in Sruthi magazine ( July 2000 issue) and from there ,one can understand the magnitude of the effort to reconstrcut the Naatakam after such a long time of lapse. There wer 3,000 persons , who enjoyed the 3 hour and 15 minutes performance with a total of 22 actors and musicians. The age of the oldest actors from previous times was 84 , who took a brief role. The reconstruction process continues and Nampi PerumAl had a preview on November 19, 1999. During this year, the next version of Kaisiki Naatakam will be performed for ThirukkuRungudi Nampi by Srimathi Anita Ratnam's group. I request her to let us know of the date of performance for this year so that BhakthAs traveling from here to India as well as the BhakthAs in India can join in the celebrations. Thank you Anita for your marvellous contributions to reconstruct this dance-drama ! The great ParAsara Bhattar and Kaisika PurANam *********************************************** The precocious kumArar of KurEsar ,ParAsara Bhattar has written a commentary on Kaisika PurAnam , which forms the 48th chapter of Varaha PurAnam (VAP). This section of VarAha purANam celebrates the importance of singing the glory of the Lord at Brahma MuhUrtham . There are 92 slOkAs in the 48th chapter of VAP. On one Kaiski EkaAdasi day , ParAsara Bhattar recited and intrepreted the Kaisiki PurANam before Lord RanganAtha , who was immensely pleased and accorded the honor of Brahma ratham ( Carriage in a palanquin by Brahmins) at the end of that recital. This tradition is carried out at Srirangam temple even today by the descendants of ParAsara Bhattar. May this tradition of Bhakthi thrive forever ! Daasan , Oppilaippan Koil VaradAchAri SatakOpan -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@eGroups.com Visit http://www.ramanuja.org/sv/bhakti/ for more information
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