Sri HaygrIva SthOthram : Part VIII: A kruthi and the second slOkam of Sri HayagrIva sthOthram
From the Bhakti List Archives
• August 18, 2000
Sri Hayavadhana ParabrahmaNE nama: Srimath Azhagiya Sigar ThiruvadigaLE SaraNam Dear BhakthAs: adiyEn will start today's posting with a small krithi that can be sung in Raagam Naattakurinji or VasanthA . Pallavi: HayagrIvam BhAvayAmi sathatham Sundara Aniruddha avathAram (LakshmI) Anupallavi: Jn~Anandha-mayam svaprakAsam Jn~Ana-dhAyinam DayA nidhim (LakshmI) CharaNam 1 : Aadhi-madhyAntha rahitham Vaaji Vakthram Sarvaj~nam svacchandhanm Deva Devam ( LakshmI) Charanam 2: Madhu KaiDapa mardhanam Saarasvatha pradham aj~nAna-Naasakam Sarva VaagIsvarEsvaram (LakshmI) (Meaning): adiyEn reflects always on Sri Lakshmi HayagrIvan , who is of the most beautiful avathAram of Aniruddhuan . He is full of bliss of knowledge and self-effulgent; Sri Lakshmi Hayagrivan is the one , who blesses us with Tatthva-Hitha -PurushArtha Jn~Anam and is a treasure house of dayA guNam. The Lord of Gods with the face of a horse is Omniscient and shines like a clear crystal .AdiyEn meditates on that Lord , who destroyed the two asurAs , Madhu and KaiDapan . He is the One , who blesses us with Vedic speech and removes our false Knowledge and is the Lord of all Gods of Learning . The Second SlOkam of Sri HayagrIva SthOthram ********************************************** Swami Desikan started the first slOkam on the Veda Murthy in the Vedic Anushtup Metre and concluded the sthOthram also in the same Vedic Anushtup metre. In between , he used four other metres: SikhariNI , Saalini , UpajAthi and MandhaakranthA . SlOkam 2 & 3 are set in SikhariNI metre , which Swamy Desikan used for the sixth decad of DayA sathakam saluting another tEjO-maya DayA nidhi presiding ovr the hills of ThiruvEnkatam .Here is the second slOkam of Sri HaygrIva sthOthram: savathssidhdam suddha-spatika-maNi bhUbhruth prathibhaDam SudhA sadhrchibhir-dhyuthibhir-avadhAtha Thribhuvanam ananthais thrayyanthairanuvihitha hEshA halahalam hathAshEshAvadhyam HayavadhanamIDimahi Maha: (Meaning): We sing the glories of that tEjOmayan ( effulgent Vigraham) , who incarnated as HayagrIvan to banish the samsAric afflictions of His bhakthAs. His dhivya mangaLa vigraham is like a hill made up of suddha spatikam ( gem crystal).He spreads His nectarine lustre on the three worlds and renders them white. He generates the "Hala Hala " sound appropriate to His form as a Horse and through that neighing sound suggests that it contains the essence of all the Upanishads. He makes it easy for those , who are blessed to hear that SunAdham , to understand the true meaning of His VedAs. Svathassiddham: The first word chosen by Swami Desikan is "Svathassiddham " to salute Lord HyaagrIvan. We will use the rst of this posting to understand the Vedic significance of this word chosen by Swamy Desikan. This is indeed a powerful word with deep Vedic connotations. Here , Swamy Desikan instructs us that Lord HayagrIvan is self-manifested and ever-existing. Svatha: Siddham also means self-evident .It is self-evident that He is ajAyAmanan ( One who was never born ; He is AnAdhi Purushan). The Vedams recognize Him as Ucchishta Brahmam . As the creation passes into primordial matter at the time of MahA PraLayam , this Supreme Self persists , since He is not subject to change , decay or death. The Atharva Vedam salutes this Svatha-Siddha , Uchcishta Brahmam as : Rk Saama Yajurucchishta UdhgItha: prasthutham sthutham hinKAra ucchishtE Svara: SaamnO mEdisccha tanmayi --- Atharva vedam: XI.7.5 The essence of Sri HayagrIvan is summarized in the above Atharva Manthram , which means: In the Ucchishta Brahman is sustained every thing , even the Rk , Yajuh , Saama , UdhgIthaa, HinkAra , Svara and Saaman rhythms and rhymes . The front Portion of Sri HayagrIva Manthram ( the first three words ) is an echo of the first three words of the above Atharva Manthram. His UdhgItha SvarUpam saluted in the Sri HayagrIva Manthram is also echoed in the above Atharva Manthram ( Rk Saama Yajurucchishta udhgItha:). The subsequent manthrams of this Tenth Canto of Atharva vedam goes on to praise the glories of this Ucchishta Brahmam (Sri HayagrIvan) this way: " UchcishtA is the name of the great Brahman , since He is the undecaying self( Svatha: Siddham ).In the Uchcishta form is sustained the entire creation consisting of name and form ( ucchishtE naama rUpam chOcchishtE lOka aahitha: Atharva Vedam -XI.7.1). Atharva veda manthrams ( XI.7.24-27 ) are great tributes to this Ucchishta Brahmam that is Svatha: Siddham. These manthrams salute the Lord this way: " Every thing is reborn from Him after the PraLayam , the disciplines of divine knowledge , the sense organs , the vital realm , the blissful realm and all categories of human beings (aanandhA mOdhA: pramudhOabhImOdhamuvascha )." We will continue with the other words chosen by Swamy Desikan with Veda Garbham in the next posting. Daasan, Oppiliappan Koil V.SatakOpan --------------------------------------------------------------------http://click.egroups.com/1/8539/5/_/716111/_/966667880/ --------------------------------------------------------------------|e>- -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@eGroups.com Visit http://www.ramanuja.org/sv/bhakti/ for more information
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