Re: Question about Pavithra Utsavam..
From the Bhakti List Archives
• August 13, 2000
Dear Sri Ramanan Pavithrothsavam is celebrated in all temples for the purpose of rectifying any omissions on the aagama injunction in the matter of festival and pujas during the entire year. The ustsavam is celebrated to redeem from the failure to follow the prescribed rules. This is generally celebrated once every year, but not restricted to such a schedule. The Annual function is usually elaborate last for 6days or so. Some temples may do a shorter one in between the annual ones. This utsavam is celebrated during the month of avani. At Srirangam it is celebrated for 9 days, at Tirumala it is done in 4 days starting on SravanSuddha Dasami. It was only 550 years ago (1463), this function was started at Tirumala. Srirangam Pavithrothsavam: The utsva commences on the ekadasi day inthe bright (first) half of the month of Avani. The God (utsavar) is taken to the Yagasala and is kept on a bed of multicolor flowers and the worship starts. Tirumanjanam and Naiveydyam is performed for the utsavar. In the meantime pavitras are made for each part of the deity like hands, feet, neck etc. These are cotton thread bundles of different sizes tied together in the form of knots resembling beeds. Then Vedic hymns are recited to instill life into them. After this, the longest pavitra called vanamaala pavitra is taken out to the Moolavar. The Utsavar is then taken to the Sanctum from the Yagasala. On the second day (dvadasi) aradhana is done 360 times to each of the seven deities in the sanctum (Periya perumal, Azakiya manavalan, his two consorts Sri and Bhu, and the four murtis for Snaanam, Sayanam, Bali and Teertham). The pavitras from the yagasala are now removed and are placed on various parts of the deities (including moolavar) inside the Sanctum. The devotees are allowed to get the dharshan with the pavithram throughout the day. This goes on for next 4 days On the 7th day, the Utsvar with ubhayanaacimaar (two goddesses) are taken out in procession to thirkkottaaram or the granary and the Dhanyaamaanam ceremony takes place. This is used to measure the stock available to the temple. On the 9th day, theerthavaari is done in the evening. The Snaanamurthi is taken out to the mandapam on the banks of Chandra pushkarani and tirumanjanam is done. The arcaka takes the image in his hand and dips it in water. The image is then taken to the Sanctum. This concludes the Festival. For more information on this and other Utsavas, please refer to "Impact of Sri Ramanuja on Temple Worship" by Smt Sarojini Jagannathan, published by NAG Publishers, New Delhi. Adiyen,
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