Re: ARAYER SEVAI and KAISIKI NATAKAM
From the Bhakti List Archives
• April 22, 1999
Dear Srimathi Anita Rathnam : First of all thanks very much for your initiative on the rigorous study of the performance rituals of the aRayar sEvai at the divya desams , where the aRayars are struggling hard to stay alive . Your dedicated efforts to map the links between the aRayar sEvai and Bharatha Naatyam in the overlapping areas of temple rituals , religious observances , fine arts and faith are a great joy to learn about . I recognize that it is a stupendous task that needs to be undertaken by experts , who undertand the nomenclature of Bharatha Naatyam and are practioners of this divine art dedicated to serving the Lord in an unbroken tradition going back to Nathamuni . I am delighted further to hear that the Eelam Tamilians and the scholars of dance in UK are responding well to lecdems on this esoteric topic .Unfortunately , Our own people are not too familiar with aRayar sEvai and its rigors and rich traditions .last October , during the samarpaNam of AabharaNams for ANDAL at SrivilliputthUr ,I had opportiunity to have a good discussion with the senior aRayar of SrivilliputthUr and the Junior aRayar .I was saddened to hear about the deep economic difficulties that they were facing . We can and should do some thing to help them so that these families steeped in tradition can help future generations appreciate and understand the unbroken traditions that these families have played for one thousand years . Please let us know your assessment of the need to help them at SrivilliputthUr and AzhwAr Thirunagari . It is possible that you are related to the TVS family hailing from Thirukkurungudi with whom our family has a long term relationship . You probably are going to take care of the aRayars of Thrukkurungudi . Let us therefore come up with a plan to help the two families at SrivilliputthUr and AzhwAr Thirunagari , who serve the divya dampathis inspite of all the hardships . Those who come forward to help can benefit from your studies greatly ( Videos , audios and descriptive texts on thes ancient temple rituals ). Professor VasudhA NaarAyaNan of University of Florida has done some earlier studies on aRayar sEvais and she might be intersted to join in this project of helping to preserve this ancient art form and help . The natives of Srirangam, SrivilliputthUr and AzhwAr Thirunagari and the AchAryAs of Ahobila Mutt, VaanamAmalai mutt and Andavan aasramams could also be requested to help in this project . >KAISIKI NATAKAM: This is the only remaining temple threatre ritual >which has direct connections with the 1st century text called th NATYA >SASTRA revered by all Indian performers of classical dance. The form >exists only in the temple town of Thirukurungudi and is in the process >of total extinction. A five year research and revival process in >underway details will be available on our website www.arangham.com in >the next two weeks under the category RITUAL AND REVIVIAL. I look forward to browsing this URL to learn more about this rare ritual of kaisiki Naatakam . > >So much needs to be done for both forms. I strongly feel that the >government takes far too long to act and requires endless reams of >paperwork and xeroxs sent to New Delhi. We can forget about the Government's slow grinding wheels and let us put our shoulder together to help in meaningful ways that recognize and thank these illustrious families struggling to keep these traditions alive . > >I do not want to feel alone in this battle. I feel that this is OUR >tradition and hope that I can hear from some of you with suggestions. These are my suggestions and I feel confidentthat members of the Bhakthi list would generously come to help in supporting this noble effort as they have done in the past . > Best Wishes and looking forward to your response on the concrete steps to be taken based on your assessment of the situation and links to aRayar families on ground , Oppiliappan Koil Varadachari SadagOpan
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