RE: Krishna/Vishnu in Bhagavatam
From the Bhakti List Archives
• April 24, 2000
Dear Sri Martin, I thank you for identifying the verses from SB which throw light on the avatara issue. On a different note - You wrote : ***** I think an independent observer would agree that the direct meaning (mukhyartha) of these and similar Bhagavatam verses is that Vishnu has appeared in the form of Sri Krishna, rather than vice versa. And certainly that has been the understanding of all Vaishnava sampradayas except the Gaudiyas (including the Maadhvas, from whom some Gaudiyas trace their origin), as well as of the smaarta community. **************** I don't think Madhvas and SMarthas accept the GV view regarding Krishna / Vishnu avatar issue. Sri Madhvacharya's work - Vishnu Tattva vinirnaya - clearly accepts unquestioned supremacy of Vishnu. In fact his quotations in Anubhasya and Upanisads are famous, in the sense all words only mean Vishnu for him. Smarthas, come from advaitic background with a strong "ritualistic" bent ie. regarding observations of festivals. They have a difficult task of bringing to practice idealistic monism and such a process itself makes all dieties to have the same status of being a part of the conventional reality and not absolute reality. For smarthas the diety does not make a difference, since nirguna brahman is the absolute reality. However, Sri Sankaracharya definitely leans towards Krishna / Narayana / Vishnu in his prasthana traya bhasyas. adiyen Krishna Kalale ------------------------------------------------------------------------ You have a voice mail message waiting for you at iHello.com: http://click.egroups.com/1/3555/2/_/716111/_/956588091/ ------------------------------------------------------------------------ -------------------------------------------------------------- - SrImate rAmAnujAya namaH - To Post a message, send it to: bhakti-list@eGroups.com Visit http://www.ramanuja.org/sv/bhakti/ for more information
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